Triumph (magazine): Difference between revisions

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The founders of ''Triumph'' hoped that the Church could maintain its internal integrity and serve as the foundation for Christian politics. Preferring [[Francoist Spain|Franco's Spain]] to [[Richard Nixon]]'s America, they admired [[Francisco Franco]]'s preservation of the Catholic Church and his zealous [[anti-Communism]]. Bozell and his family lived in Spain in the 1960s. Between 1960 and 1967, Frederick Wilhelmsen worked as a professor of philosophy at the [[University of Navarre]]. Wilhelmsen argued that of all the Western nations, Spain held a unique place because "there is only one nation in history that has bested at arms both Islam and Marxism and that one nation is Spain."
 
In contrast to most other American conservatives, for whom Christianity and [[capitalism]] did not contradict but complemented each other, ''Triumph'' inveighed against capitalism in the tradition of [[Pope Leo XIII]]'s watershed encyclical ''[[Rerum Novarumnovarum]]'' and [[Pope Pius XI]]'s ''[[Quadragesimo Anno]]'' and identified its economic views most closely with the [[distributism]] of [[G.K. Chesterton]]. The magazine also had no sympathy for the alternative of [[socialism]], against which there was a century of papal opposition. Despite being ardently anti-Communist, ''Triumph'' opposed the [[Vietnam War]] on the grounds that the conflict violated the [[Just War theory]]. The editors were already soured by US complicity in the assassination of the Catholic President of [[South Vietnam]] [[Ngo Dinh Diem]] but were further dismayed by rumors of American use of [[chemical weapons]]. ''Triumph'' then declared itself totally against [[nuclear deterrence]] (which Bozell had been a staunch advocate of early in his career) as incompatible with the Catholic faith.
 
==Decline==