Bhojpuri language

Bhojpuri
भोजपुरी bhōjapurī
The word "Bhojpuri" in Devanagari script
Native to	India, Nepal, Mauritius, Suriname moribund in Guyana and Trinidad and Tobago
Region	Nepal, Bihar, Uttar Pradesh, Jharkhand
Native speakers	(38.5 million cited 1997)
Language family	Indo-European Indo-Iranian Indo-Aryan Eastern Bihari Nepal Terai Bhojpuri
Dialects	Caribbean Hindustani, Sarnami, Mauritian Bhojpuri
Writing system	Devanagari, Nastaliq, Kaithi
Language codes
ISO 639-1	bh (Bihari languages)
ISO 639-2	bho
ISO 639-3	bho
Linguasphere	59-AAF-sa

Bhojpuri () (Devnagri: भोजपुरी ; Nastaliq:بھوجپوري) is a predominant language spoken in parts of northern-eastern India. It is spoken in the western part of state of Bihar, the northwestern part of Jharkhand, and the Purvanchal region of Uttar Pradesh (UP), as well as adjoining parts of the Nepal Terai. Bhojpuri is also spoken widely in Guyana, Suriname, Fiji, and Mauritius. The variant of Bhojpuri of the Surinamese Hindustanis is also referred to as Sarnami Hindustani, Sarnami Hindi or just Sarnami and has experienced considerable Creole and Dutch lexical influence. More Indians in Suriname know Bhojpuri compared to Guyana and Trinidad where the language is largely forgotten. Bhojpuri language is also spoken in Karachi, Pakistan

Bhojpuri is part of the Eastern-Hindi languages which once extended from whole Bihar to Lower Doab of Purvanchal. While the rest of Bihar and Uttar Pradesh slowly adopted the new Hindi standard (Khari Boli), the language remained strong in the areas between Patna and Benaras. It is quite similar to Awadhi Language. Some scholar trace the literacy history of Bhojpuri from Siddha Sahitya itself, as early as 8th century A.D. Kabir’s contribution of ‘nirgun’ poetry to Sant Sahitya certainly qualifies as recorded literature in Bhojpuri in the 15th century.The nineteenth century has such works as Deviksaracarita by Ramdatta Shukla (1884), Badmasdarpan by Teg Ali Teg (1895), and Jangal me Mangal and Nagari Vilap by Ram Garib Chaube in the later half of the nineteenth century.

The scholar, polymath and polyglot Mahapandit Rahul Sankrityayan wrote some works in Bhojpuri. Other eminent writers include Viveki Rai and Parichay Das [dr.ravindra nath srivastava ]. The number of Bhojpuri writers is small compared to the number of speakers. Some other notable Bhojpuri personalities are legendary freedom fighter Swami Sahajanand Saraswati, first president of India Rajendra Prasad, Manoj Bajpai, and former Indian prime ministers Lal Bahadur Shastri and Chandra Shekhar. Bihar Kokila Padma Shri Sharda Sinha is a famous Bhojpuri folk singer.

Number of speakers

Bhojpuri region

According to an article published in Times of India, a total of 90 million people in India speak Bhojpuri. An estimated 20 million people in Bihar and 70 million people in Uttar Pradesh speak Bhojpuri as their first or second language. There are 6 million Bhojpuri speakers living outside of Bihar and Purvanchal. These areas include Nepal, especially Birgunj, Mauritius, Fiji, Suriname, Guyana, Uganda, Singapore, Trinidad and Tobago, Saint Vincent and the Grenadines, the United Kingdom, the Netherlands, Canada, and the United States. This makes the total Bhojpuri speaking population in the world close to 160 million. However, the official figures of the 2001 Indian Census are much lower, showing 33 million speakers of the Bhojpuri dialect under the Hindi language sub-family. Parichay Das (dr. Ravindra Nath Srivastava) tried best through maithili-bhojpuri academy, delhi government as secretary to recognise bhojpuri language in constitution. He organised high level literary-cultural seminars, programmes and published 'Parichhan' a bhojpuri-maithili magazine, a unique literary journal in India. Parichay Das has written post modern poems and did pioneer work in literature.

Bhojpuri dialects, varieties, and creoles are also spoken in various parts of the world, including Brazil, Fiji, Guyana, Mauritius, South Africa, Suriname, and Trinidad and Tobago. During the late 19th century and early 20th century, many colonizers faced labor shortages and were unable to obtain slaves from Africa due to the abolition of slavery; thus, they imported many Indians as indentured servants to labor on plantations. Today, many Indians in the West Indies, Oceania, and South America still speak Bhojpuri as a native or second language. Bhojpuri speaking people belong to central-eastern zone of India.

The Bhojpuri language has been heavily influenced by other languages in many parts of the world. Mauritian Bhojpuri includes many French, Hindi and English words, while the language spoken in Trinidad and Tobago includes mainly English words.

The Sunday Indian, Bhojpuri Association of India and Global Bhojpuri Movement has launched a worldwide movement for the Recognition, Promotion and Preservation of Bhojpuri Language, Art, Culture, Literature and society.

Recognition

Bhojpuri Academy chairperson Ravikant Dubey, in separate letters addressed to Lok Sabha (LS) Speaker Meira Kumar, leader of Opposition in LS Sushma Swaraj, AICC general secretary and MP Rahul Gandhi, BJP MP Murli Manohar Joshi and several other MPs, sought their support for inclusion of Bhojpuri language in the Eighth Schedule of the Constitution. Raghuvansh Prasad Singh putforth a strong case for Bhojpuri calling it the language which belonged to heroic revolutionaries of society. Bhojpuri needs to be recognized in its own country first. It is incorrectly seen as a dialect of Hindi. Magahi language which belongs to central part of Bihar has no backing due to the ignorance of its original speakers. If Bhojpuri is not recognized then it may face danger of extinction or misrepresentation in Art and culture of India which has linguistic diversities. Due to the persistent demand from media and Bhojpuri language activists to recognize it as an official language, P Chidambaram, Home Minister, Government of India announced to Lok Sabha speaker a few lines in Bhojpuri : “hum rauwa sabke bhavna samjhatani (I understand your feelings)”, proposing that Bhojpuri will be included in 8 Schedule of the Constitution and accorded the official status. Parliamentarians hope that the good news comes soon.

Bhojpuri literature

The Bhojpuri-speaking region, due to its rich tradition of creating leaders for building post-independence India such as first President Dr. Rajendra Prasad followed by many eminent politicians and humanitarians like Dr. Krishna Dev Upadhyaya, was never devoid of intellectual prominence which is evident in its literature.

Bhojpuri became one of the bases of the development of the official language of independent India, Hindi, in the past century. Bhartendu Harishchandra, who is considered the father of literary Hindi, was greatly influenced by the tone and style of Bhojpuri in his native region. Further development of Hindi was taken by prominent laureates such as Mahavir Prasad Dwivedi and Munshi Premchand from the Bhojpuri-speaking region. Bisharam was an important writer in bhojpuri . he wrote a special kind of 'birahaa'.PARICHAY DAS is a post modern poet. a new kind of poetry starts from his writings.Bhikhari Thakur, known as the Shakespeare of Bhojpuri, has also given theater plays including the classics of Bidesiya. Pioneer Dr.Krishna Dev Upadhyaya from Ballia district devoted 60 years to researching and cataloging Bhojpuri folklore. Dr. H. S. Upadhyaya wrote the book Relationships of Hindu family as depicted in Bhojpuri folksongs (1996). Together they have cataloged thousands of Bhojpuri folksongs, riddles and proverbs from the Purvanchal U.P, Bihar, Jharkand and Chotta Nagpuri districts near Bengal. Bhojpuri Poet Manoj Bhawuk is face of new age of poetry. He came into limelight for his literary work in Bhojpuri 'Tasveer Zindagi ke' (Bhojpuri Ghazal Collection) and for his contributions in development of Bhojpuri Literature.

The Bhojpuri literature has always remained contemporary. It was more of a body of folklore with folk music and poems prevailing. Literature in the written form started in the early 20th century. During the British era, then known as the "Northern Frontier Province language", Bhojpuri adopted a patriotic tone and after independence it turned to community. In later periods, following the low economic development of the Bhojpuri-speaking region, the literary work is more skewed towards the human sentiments and struggles of life.

Bhojpuri over the course of time has been written in various scripts by various people. Bhojpuri until late 19th century was commonly written in Kaithi script as well as Nasta'liq (Persian) script.

Parichay Das is a well known Writer, Thinker, Editor in Bhojpuri literature. He is pioneer poet in contemporary Bhojpuri Poetry. Bhojpuri post modern poetry begins from his writings. 'Chaaruta', 'Ek Naya Vinyaas', 'Sansad Bhavan ki Chhat Per Khada Ho Ke', 'Prithivi Se Ras Le Ke', 'Yugpat Sameekaran Me', Akaksha Se Adhik Satvar', 'Dhoosar Kavita', 'Kavita Chaturthi', 'Lipi-Alipi'etc. are his poetry collections. He is editor of 'Parichhan'- Maithili-Bhojpuri Magazine Published from Maithili-Bhojpuri Academy, Delhi Govt. He is also Editor of 'Indra Prasth Bhaarti'- Hindi Magazine, Published from Hindi Academy, Delhi Govt. He is Secretary Maithili-Bhojpuri Academy, Delhi Govt. and Secretary Hindi Academy, Delhi Govt. His original name is dr.ravindra nath srivastava. His wife vandana srivastava is a well known artist and painter of bhojpuri and modern style. He was born in Rampur, Devlaaas Village (Mau district's Mohammadabad Tehseel in Uttar Pradesh, India).

Kaithi

It is script of Bhojpuri used by Kayastha (a caste in Hindu whose occupation was writing, all the documentary works of the society are made by them. Baba Dharni Das, Dr. Rajendra Prasad, Lal Bahadur Shashtri, Jai Prakash Narayan,premchand,mahadevi verma, parichay das etc. all are of this cast. People believe that they are qualified in society.)

File:Kaithi.JPG

Kaithi script computer written

Kaithi script was used for administrative purposes in the Mughal era for writing Bhojpuri, Maithili, Bangla, Urdu, Magahi and Hindi from at least 16th century up to the first decade of 20th century. Government gazetteers report that Kaithi was used in a few districts of Bihar through the 1960s. It is possible that Kaithi is still used today in very limited capacity in these districts and in rural areas of north India. The significance of Kaithi grew when the British governments of the Bengal Presidency (of which Bihar and some southern districts of Nepal was territory) and the Northwestern provinces and Oudh selected the script for use in administration and education. The first impetus of growth was the standardization of written Kaithi in 1875 by the government of NWP&O for the purpose of adapting the script for use in formal education.

The second was the selection of Kaithi by the government of Bihar as the official script of the courts and administrative offices of the Bihar districts in 1880. Thereafter; Kaithi replaced the Persian script as the writing system of record in the judicial courts of Bihar. Additionally, on account of the rate of literacy in Kaithi, the governments of Bihar and NWP&O advocated Kaithi as the medium of written instruction in their primary schools.

Bhojpuri story written in Kaithi script, written by Babu Rama Smaran Lal in 1898

Nasta'liq (Persian)

Before 1880 all the administrative works in Bihar was done in this Persian script and possibly all the educated Muslims in the Bhojpuri speaking region wrote unofficial works in Nastaʿlīq script.

File:Urdu1.JPG

a letter written to the civil court in Patna in Nasta'liq script in 1825

Devanagari

By 1894, official works were carried out in both Kaithi and Devanagari in Bihar which probably started giving way to replacement of Kaithi completely by Devanagari. At present almost all the Bhojpuri works are done in Devanagari even in the overseas islands where Bhojpuri is spoken.

Bhojpuri media

• Many Bhojpuri magazines and papers are published in Bihar, UP, West Bengal & Assam. 'PARICHHAN' is a contemporary important literary-cultural maithili-bhojpuri magazine, published by maithili-bhojpuri academy, delhi government and edited by eminent writer Parichay Das. The Sunday Indian, Bhojpuri is the world's only regular National News Magazine in Bhojpuri published by Planman Media, owned by Prof. Arindam Chaudhary and Edited by Onkareshwar Pandey. Sanesh is a first quarterly magazine from north east Guwahati. Bhojpuri Lok Lucknow
• Mahuaa TV and Hamar TV are Bhojpuri channels.

Phonology

	Bilabial		Labio- dental		Dental/ Alveolar		Retroflex		Post-alv./ Palatal		Velar		Uvular		Glottal
Nasal	m				n		(ɳ)
Plosive	p pʰ	b bʱ			t̪ t̪ʰ	d̪ d̪ʱ	ʈ ʈʰ	ɖ ɖʱ			k kʰ	ɡ ɡʱ	q
Affricate									tʃ tʃʰ	dʒ dʒʱ
Fricative			f		s	z			ʃ		x	ɣ				ɦ
Tap or Flap					ɾ		(ɽ) (ɽʱ)
Approximant			ʋ		l				j

Bhojpuri speakers not acquainted with Hindi or Urdu would generally not be able to pronounce many of the above phonemes. The phonemes /q/, /ɣ/, /z/ and /f/ are not pronounced by most Bhojpuri-speakers, as they are loans from Persian.

Furthermore the labio-dental approximant /ʋ/ (va) is often realized as [b] (ba), while the palatal fricative /ʃ/ (sha) and the retroflex Fricative /ʂ/ (sha) are merged with /s/ by many speakers.

Comparison of Bhojpuri dialects

Bhojpuri has three dialects identified in the literature as

1- Standard Bhojpuri (also referred to as Southern Standard), 2- Northern Bhojpuri, 3- Western Bhojpuri

Southern Standard Bhojpuri covers the areas of Bhojpur, Rohtas, Saran, Bhabua, Buxar, Siwan, Gopalganj in Bihar, and Ballia and eastern Ghazipur in Uttar Pradesh. One may also come across a local name ‘Chaparahiya’ in Saran.

Northern Bhojpuri covers the areas of Deoria, Gorakhpur and Basti in Uttar Pradesh and parts of Champaran in Bihar. Local names include ‘Gorakhpuri’ for the language in Deoria and eastern Gorakhpur, and ‘Sarwariya’ in western Gorakhpur and Basti. The variety spoken cast of Gandak river between Gorakhpuri Bhojpuri and Maithili in Champaran has a local name Pachhimahwa.

Western Bhojpuri includes the areas of Varanasi, Azamgarh, Ghazipur and Mirzapur in Uttar Pradesh ‘Banarasi’ is a local name for the Banaras Bhojpuri. There is a very popular general name ‘ Purabiya’ for Western Bhojpur, obviously used by Hindi speakers to the west of them.

United Bhojpuri linguistic province has unfortunately been ignored by Indian Federalism, the reason could be the caste plagued politics in this region could not boast linguistic movement for Bhojpur or Purvanchal. Purvanchal means Eastern State. Caste rigidity prevented the people of Purvanchal from uniting as a linguistic region. They are not Hindi speaking people and their dialect is quite different. Hindi heart land is Awadh and parts of Madhya Pradesh and south western Uttar Pradesh. Because the people of Purvanchal have very less linguistic feelings and they have no identity known as such and many times they are incorrectly addressed as Hindians. Even today the people do not connect to the regional sentiments and caste feelings are dominant.

Many of the districts in the eastern districts are not strictly bhojpuri-speaking areas and use a language that may be said to be the result of dialectal mixture of awadhi, bagheli and bhojpuri. Most of the people instead of identifying themselves as a bhojpuri-speaker term there native language to be awadhi due to the misconception that the bhojpuri is essentially a bihari language.As we move to the eastern border of the land it gets converted to standard bhojpuri and thus shows many dialets of its own kind.

Bhojpuri in Nepal

Bhojpuri is spoken by at least 1.5 million people in Nepal (3% of the total population of Nepal), the districts categorised as Bhojpuria districts lying between the Mithilanchal and Awadh regions of Madhesh are: Rautahat, Bara and Parsa . And due to similarity, Maithili and Awadhi speakerscan also understand Bhojpuri quite well. Total Number of People who can understand the language in Nepal exceeds 12 million however who speak it as first or second tongue are around 4 million.

Some of the very popular local Radio stations in this region have been broadcasting news and entertainment materials in Bhojpuri, although due to Nepali speakers speaking bhojpuri in these radio stations, Bhojpuri sometimes appears awkward. Some of the popular radio stations for Bhojpuri are : Gadhimai FM, Indreni FM, Bijay FM, Rupandehi FM, Samyak FM, Radio Birgunj, Narayani FM and others are in the pipeline such as : Masti FM, Nobel FM, Kadambari FM, Rautahat FM, Gaur FM, Radio Namaste and Madhyabindu FM.

In Kathmandu, Music FM broadcasts Bhojpuri songs and some daily programmes in the language.

Radio Nepal, the state controlled radio broadcasts daily news in Bhojpuri at 6:05 PM local time daily. Above that, the state controlled Nepal Television 2 shows weekly Bhojpuri cultural programmes.

There are at least 5 Bhojpuri Newspapers being circulated on regular basis in this region.

Bhojpuri in Pakistan

After independence of Pakistan in 1947, many Bhojpuri speaking Muslims migrated to Pakistan and settled in Karachi. The Bhojpuri dialect is currently spoken by elderly while the younger generation now speak standard Urdu. The Bhojpuri dialect is also known as Bihari dialect in Pakistan.

See also

• Awadhi Language
• Urdu
• Hindustani language
• Bhojpuri cinema
• Languages with official status in India
• List of Indian languages by total speakers
• Languages of Nepal
• parichay das
• 'parichhan' maithili-bhojpuri magazine
• kavita chaturthi/ parichay das
• kavita kosh/ parichay das