What do you think?
Rate this book
Introduction to the Devout Life
Francis de Sales was Bishop of Geneva in the early seventeenth century. He was known as a preacher, evangelizer, and spiritual director, and he founded the congregation of the Visitation of Holy Mary. In the preface, he states that anyone with courage and determination can live in the world without being influenced by its spirit, and he sets out to guide the reader in living a life of true devotion.
384 pages, Paperback
First published January 1, 1609
About the author
Francis de Sales
709 books204 followersFrancis de Sales, C.O., T.O.M., A.O.F.M. Cap. (French: François de Sales; Italian: Francesco di Sales) was a Bishop of Geneva and is honored as a saint in the Roman Catholic Church. His father sent him to a good school when he was young, and he received spiritual formation from the Jesuits. After a disturbing spiritual fear of being condemned, he eventually resolved his problem and decided to dedicate his life to God in 1587. He became a doctor of law at the age of 24 at the Jesuit College of Clermont, Paris, and was ordained a priest by Bishop Claude de Granier and stationed in Geneva in 1593. He became bishop of Geneva in 1602.
Francis de Sales is the author of various collections of sermons on Mary, Lent, prayer and Christmastide. He was known as a spiritually understanding man as well as a friend of the poor. Though known for his great intellect and theological wisdom, he spoke with simplicity and earnestness, so that all could understand. An Introduction to the Devout Life, his best-loved work, is based on notes he wrote for a cousin for marriage, stressing that sanctity is possible in everyday life. He was canonized by Pope Alexander VII in 1665. His feast is celebrated on January 24.
Francis de Sales is the author of various collections of sermons on Mary, Lent, prayer and Christmastide. He was known as a spiritually understanding man as well as a friend of the poor. Though known for his great intellect and theological wisdom, he spoke with simplicity and earnestness, so that all could understand. An Introduction to the Devout Life, his best-loved work, is based on notes he wrote for a cousin for marriage, stressing that sanctity is possible in everyday life. He was canonized by Pope Alexander VII in 1665. His feast is celebrated on January 24.
Ratings & Reviews
Friends & Following
Create a free account to discover what your friends think of this book!
Community Reviews
Displaying 1 - 30 of 367 reviews
May 27, 2019
If you are looking to deepen your faith, understand your faith, this book is for you! I found this edition the most authentic one: https://www.amazon.com/Introduction-D...
February 7, 2023
February 4, 2012: Finished it today and it has renewed my enthusiasm to reread all the spiritual classics and not just read them, but live them. EXCELLENT BOOK!
As January 24th is the feast day of St. Francis de Sales, Bishop and Doctor of the Church, patron saint of writers and journalists, I decided it was as good a reason as any to begin reading Introduction to the Devout Life—his most popular work—again. Have loved and learned so much from it before and look forward to doing so again. In the Introduction to IttDL St. Francis writes:
===================================
August 20, 1998: Love this book! Read and listened to the book-on-tape both while we lived in WA and again since moving down here to OK. Wonderful!!! I learned so much...every time! I have so many passages highlighted but here is one very dear near the end: (page 306) 'Consider how generous your heart is, and that as nothing corrupt can allure bees, which linger only over sweet flowers, so your heart can find no repose save in God alone, and can be subject to no creature.'
Hope to reread again very soon...
As January 24th is the feast day of St. Francis de Sales, Bishop and Doctor of the Church, patron saint of writers and journalists, I decided it was as good a reason as any to begin reading Introduction to the Devout Life—his most popular work—again. Have loved and learned so much from it before and look forward to doing so again. In the Introduction to IttDL St. Francis writes:
“It is too true that I who write about the devout life am not myself devout, but most certainly I am not without the wish to become so, and it is this wish which encourages me to teach you. A notable literary man has said that a good way to learn is to study, a better to listen, and the best to teach. And Saint Augustine, says ... that giving is a claim to receive, and teaching a way to learn.’As a teacher myself for many years, I affirm that truth. There is a saying, “those who can, do; those who can’t teach.” The fact is, “those who can teach are blessed because they not only learn to do, but they also learn why and how we do what we do.” Teaching is a noble profession.
===================================
August 20, 1998: Love this book! Read and listened to the book-on-tape both while we lived in WA and again since moving down here to OK. Wonderful!!! I learned so much...every time! I have so many passages highlighted but here is one very dear near the end: (page 306) 'Consider how generous your heart is, and that as nothing corrupt can allure bees, which linger only over sweet flowers, so your heart can find no repose save in God alone, and can be subject to no creature.'
Hope to reread again very soon...
March 24, 2016
This book was written for people with desire to be closer to God, a desire DeSales found on all levels of society, and the reason he wrote this book. It's aimed at laypeople, to show how devout life is possible no matter what one does in life, that devout life is not just for the clergy or monastic life. It's written to an imagined devout woman, but really it's written to anyone who is interested in this subject, and even non-Catholic people will find plenty of useful hints in here.
The work on the book began in 1602, and the final version was out in 1619. 40 editions were out by 1622 (when DeSales died), and it was translated widely already before his canonisation as saint in 1665. It's still quite popular.
The book is divided in five parts:
I: The manner in which one might start embracing the devout life, what true devotions is (and what is its value), getting a spiritual director, the necessity of purification before start incl. general confession, and finally a group of meditations to use before making that confession (which are useful for later use too).
II: Importance of prayer, and on Communion.
III (the biggest part): Dealing with circumstances of the world, and cultivating the virtues.
IV: Overcoming temptations with God's help, how to profit from consolations and deal with dryness.
V: Yearly renewal and examination of one's devotion goals and state, the preservation's necessity.
Two observations: the point against dancing (attending balls where it happens-kind, where other harms and the length of time wasted is discussed); and the marriage talk is fairly typical (yet he clearly states that the man has to do his part in marriage well, too). But nothing really jarred me among the subjects, and nothing felt like to be skipped over.
Throughout the book the writing is clear and gentle, never lingering on any subject longer than is needed. Good examples appear in each chapter, and at the end one is left feeling inspired and motivated. This book is both easily-flowing and very deep at the same time; I can very well see myself reading parts of it again and again. For those who have interest in this book, it is definitely worth it :)
The work on the book began in 1602, and the final version was out in 1619. 40 editions were out by 1622 (when DeSales died), and it was translated widely already before his canonisation as saint in 1665. It's still quite popular.
The book is divided in five parts:
I: The manner in which one might start embracing the devout life, what true devotions is (and what is its value), getting a spiritual director, the necessity of purification before start incl. general confession, and finally a group of meditations to use before making that confession (which are useful for later use too).
II: Importance of prayer, and on Communion.
III (the biggest part): Dealing with circumstances of the world, and cultivating the virtues.
IV: Overcoming temptations with God's help, how to profit from consolations and deal with dryness.
V: Yearly renewal and examination of one's devotion goals and state, the preservation's necessity.
Two observations: the point against dancing (attending balls where it happens-kind, where other harms and the length of time wasted is discussed); and the marriage talk is fairly typical (yet he clearly states that the man has to do his part in marriage well, too). But nothing really jarred me among the subjects, and nothing felt like to be skipped over.
Throughout the book the writing is clear and gentle, never lingering on any subject longer than is needed. Good examples appear in each chapter, and at the end one is left feeling inspired and motivated. This book is both easily-flowing and very deep at the same time; I can very well see myself reading parts of it again and again. For those who have interest in this book, it is definitely worth it :)
July 20, 2007
I've read this book a few times, and although it's about 400 years old, it's a gem. It's broken up into small "chapters" so it's great to read just one little tidbit each day....
May 6, 2020
First and foremost, this book is a manual, a manual on how seek, find, and create a devout life, a life devoted to God. The book speaks to what is devotion and why we need devotion. Saint Frances de Sales, great saint that he is and patron saint of writers, leads you through a purification of the soul, the purging of sin in one’s life and, indeed, in the cleansing of one’s soul. He teaches on how to perfect one’s lifestyle to make these changes permanent. He takes the reader through the finer points of meditation, establishing a prayer life, integrating with church life, connecting with saints, the use of frequent confession, mass, and partaking of the Eucharist. He delves into the maintenance, practice, and perfection of various virtues. He provides insight and guidance for the virtues of patience, humility, gentleness, obedience, purity, poverty, and friendship. St. Francis discusses the nature of temptation, what constitutes succumbing to temptation, how to fight off temptation, and how to strengthen oneself so that temptations never penetrate. He goes on to also discuss how one can become spiritually dry, and strategies to combat that dryness. He offers exercises to strengthen one’s resolution to the devout life, an annual personal examination to assess one's status, progress, or backsliding, and finally offers concluding counsels.
It's an incredible handbook to spiritual direction. If you don’t have or want a spiritual director, get this book. If you want to give spiritual direction, this book is the go-to-guide on how to do it. It is a marvel of clarity. Still, I don't know how much of the book will stick with me. There’s a lot in there. One can’t absorb it all. You need to digest it in stages and let it work in you. It's probably good to keep the book at arm’s reach and randomly peruse it every so often. I made the mistake of buying the Kindle version. A hardcover handbook to keep on one’s night stand is the perfect role for this treasure. I found this book way more enriching than Thomas à Kempis’ The Imitation of Christ.
It's an incredible handbook to spiritual direction. If you don’t have or want a spiritual director, get this book. If you want to give spiritual direction, this book is the go-to-guide on how to do it. It is a marvel of clarity. Still, I don't know how much of the book will stick with me. There’s a lot in there. One can’t absorb it all. You need to digest it in stages and let it work in you. It's probably good to keep the book at arm’s reach and randomly peruse it every so often. I made the mistake of buying the Kindle version. A hardcover handbook to keep on one’s night stand is the perfect role for this treasure. I found this book way more enriching than Thomas à Kempis’ The Imitation of Christ.
May 2, 2020
This is not the first time I have read this classic of Christian spirituality. Amazingly, it grows with me. Things that spoke to me in the past did not this time. Things that I did not recall reading before were powerful this time around.
June 5, 2021
Un buen devocional católico donde recolectar consejos y pensamientos profundos sobre diversos temas: sufrimiento, enfermedades, ansiedad, depresión, oración, etc.
December 6, 2022
Reading this volume was a bit of a different process. It is the first in a new series from Ascension press called Christian Classics, and there is a podcast version by Gregory Pine and Jacob Bertrand Janczyk. I listened to the podcast in the morning and then read the associated sections in the afternoon. In essence I worked through the book twice. I did find I had to seep up Gregory and Jacob, but even with that it was great to listen to their commentary each day, and read their commentary before the different sections of the book. The description of this edition of this book is:
“The first book of the Catholic Classics series, Introduction to the Devout Life is an updated translation of St. Francis de Sales’ original text that makes this key work of Catholic Tradition approachable to modern readers.
Written as a letter to St. Francis’ lay cousin, this classic yet relevant text features advice on the questions that members of the Catholic laity often ask themselves, such as:
• Is living a holy life possible for those called to a vocation other than the religious life?
• What does spiritual meditation and prayer look like amid the demands of daily life?
• How can virtues be pursued and vices rooted out when temptations and occasions of sin abound?
• Why can setting aside daily time for silent prayer and meditation seem like such a daunting task?
• And more!
Written by Doctor of the Church St. Francis de Sales to offer sound preaching and clear instruction for Catholics and translated by Matthew K. Minerd to renew Catholics’ understanding and appreciation of this classic Catholic work, Introduction to the Devout Life promises that “it is possible to have an intimate and personal relationship with Jesus, regardless of the demands of everyday life.”
This special version includes:
• The full English translation of St. Francis de Sales’ 17th century work (which is not available in all translations)
• Language updates that make the text accessible without changing its meaning or message
• Expert commentary from Fr. Gregory Pine, O.P. and Fr. Jacob Bertrand Janczyk, O.P. introducing each section
This beautiful book provides inspiration and guidance for all Catholics to deepen their personal relationship with God while living out their unique vocation.”
The sections and chapters in this edition are:
About the Catholic Classics
Editor’s Remarks by Matthew K. Minerd
Introduction by Fr. Gregory Pine, O.P., and Fr. Jacob Bertrand Janczyk, O.P.
Author’s Dedicatory Prayer by St. Francis de Sales
Author’s Preface by St. Francis de Sales
Part 1: On the Counsels and Exercises
Commentary on Part 1 by Fr. Gregory Pine, O.P., and Fr. Jacob Bertrand Janczyk, O.P.
1: What Is True Devotion to God?
2: The Nature and Excellence of Devotion
3: Devotion Is Suitable to All Kinds of Vocations and Professions
4: On the Need for Guidance for Those Seeking to Live a Devout Life and Make Progress in It
5: We Must Start by Purifying Our Souls
6: The First Purification: From Mortal Sin
7: The Second Purification: From Desire for Sinful Deeds
8: How to Undertake This Second Purgation
9: First Meditation: On Creation
10: Second Meditation: On the End for Which We Were Created
11: Third Meditation: On the Benefits Bestowed by God
12: Fourth Meditation: On Sin
13: Fifth Meditation: On Death
14: Sixth Meditation: On Judgment
15: Seventh Meditation: On Hell
16: Eighth Meditation: On Heaven
17: Ninth Meditation: How to Make Heaven Your Heart’s Choice
18: Tenth Meditation: How the Soul Chooses to Live the Devout Life
19: How to Make a General Confession
20: A Genuine Profession So That the Soul May Firmly and Surely Resolve to Serve God
21: Conclusion of This First Purification
22: On the Need to Purify Ourselves from Affections Drawing Us to Venial Sins
23: We Must Purify Ourselves of Attachment to Useless and Dangerous Things
24: That We Must Purify Ourselves from Evil Inclinations
Part 2: Instructions for Elevating the Soul to God Through Prayer and the Sacraments
Commentary on Part 2 by Fr. Gregory Pine, O.P., and Fr. Jacob Bertrand Janczyk, O.P.
1: On the Necessity of Prayer
2: A Brief Method of Meditation, Beginning with Awareness of God’s Presence, Which Is the First Thing to Be Done in Preparation
3: The Second Point of Preparation for Meditation: The Invocation of God’s Assistance
4: The Second Point of Preparation: How to Propose a Mystery for Consideration
5: The Second Part of Meditation: Considerations
6: The Third Part of Meditation: Affections and Resolutions
7: On the Conclusion and the Spiritual Bouquet
8: Some Very Useful Advice Regarding Meditation
9: On the Dryness Sometimes Experienced in Meditation
10: Morning Exercises
11: Evening Exercises and Examination of Conscience
12: On Spiritual Recollection
13: Acts of Aspiration, Brief and Frequent Prayers, and Holy Thoughts
14: On the Most Holy Mass and How We Should Partake in It
15: Concerning Public and Communal Exercises
16: How We Are to Honor and Invoke the Saints
17: How We Should Hear and Read God’s Word
18: How We Ought to Receive Inspirations
19: On Holy Confession
20: On Frequent Communion
21: How We Are to Receive Communion
Part 3: Certain Counsels for the Practice of the Virtues
Commentary on Part 3 by Fr. Gregory Pine, O.P., and Fr. Jacob Bertrand Janczyk, O.P.
1: How to Choose the Virtues to Be Practiced in Particular
2: Continued Discussion of the Choice of Virtues
3: On Patience
4: On External Humility
5: On Interior Humility
6: That Humility Makes Us Love Our Own Abjection
7: How to Retain Our Good Name While Also Practicing Humility
8: On Meekness Toward Our Neighbors and Remedies Against Anger
9: On Meekness Toward Ourselves
10: That We Must Deal with the Affairs of Life Diligently but Without Eagerness or Anxiety
11: On Obedience
12: On Chastity
13: How to Maintain Purity
14: On Poverty of Spirit Observed in the Midst of Riches
15: How to Practice True Poverty, Even When You Are Rich
16: How to Be Spiritually Rich of Spirit amid Real Poverty
17: On Friendship—First and Foremost, Evil and Frivolous Ones
18: On Flirtations
19: True Friendships
20: On the Difference Between True and Empty Friendships
21: Advice and Remedies Against Evil Friendships
22: Other Advice Regarding Friendships
23: On Practices of External Mortification
24: On Conversation and Solitude
25: On Modest Dress
26: On Conversation: First of All, How We Are to Speak About God
27: On Modesty in Words and the Respect We Owe to Others
28: On Rash Judgments
29: On Detraction
30: Further Counsels on Discourse
31: On Hobbies and Recreation: Which Kinds Are Permitted
32: On Forbidden Amusements
33: Balls and Other Permissible but Dangerous Amusements
34: When to Play or Dance
35: That We Must Be Faithful on Both Great and Small Occasions
36: That We Must Be Just and Reasonable
37: On Desires
38: Counsels for Married People
39: On the Holiness of the Marriage Bed
40: Counsels for Widows
41: A Word to Virgins
Part 4: Necessary Counsels Concerning Temptations that Occur Frequently in the Christian Life
Commentary on Part 4 by Fr. Gregory Pine, O.P., and Fr. Jacob Bertrand Janczyk, O.P.
1: That We Must Not Bother Ourselves About What the Children of the World Say
2: That We Must Be of Good Courage
3: On the Nature of Temptations and the Difference Between Experiencing Them and Consenting to Them
4: Two Beautiful Examples of This
5: Encouragement for the Soul Experiencing These Temptations
6: How Temptation and Delight Can Become Sinful
7: Remedies for Great Temptations
8: That We Must Resist Small Temptations
9: How to Remedy Minor Temptations
10: How to Strengthen the Heart Against Temptations
11: On Anxiety
12: On Sorrow
13: On Spiritual and Sensible Consolations and How We Ought to Receive Them
14: On Spiritual Dryness and Barrenness
15: A Notable Example that Confirms and Exemplifies What We Have Said
Part 5: Exercises and Counsels for Renewing the Soul and Strengthening Her Devotion
Commentary on Part 5 by Fr. Gregory Pine, O.P., and Fr. Jacob Bertrand Janczyk, O.P.
1: That One Must Yearly Renew Good Intentions by Means of the Following Exercises
2: Consideration of the Blessing Given to Us by God’s Calling Us into His Service, in Accord with the Profession Made Earlier
3: On the Examination of Our Soul Concerning Its Advancement in the Devout Life
4: An Examination of the State of the Soul in Relation to God
5: An Examination of What the Soul Thinks of Itself
6: Examination of Our Soul in Relation to Our Neighbors
7: Examination Concerning Our Soul’s Affections
8: Affections to Be Aroused After This Examination
9: Reflections Suited to the Renewal of Our Good Resolutions
10: First Consideration: The Excellence of Our Souls
11: Second Consideration: The Excellence of the Virtues
12: Third Consideration: The Examples of the Saints
13: Fourth Consideration: Jesus Christ’s Love for Us
14: Fifth Consideration: On God’s Eternal Love for Us
15: General Affections Concerning the Previous Considerations, and the Conclusion to These Exercises
16: The Sentiments That We Must Retain After These Exercises
17: Response to Two Objections That Can Be Raised Against This Introduction to the Devout Life
18: Three Final and Principal Counsels for This Introduction to the Devout Life
Notes
This edition has it’s:
Nihil obstat: Reverend Robert A. Pesarchick, Censor librorum, June 2, 2022
Imprimatur:, +Most Reverend Nelson J. Perez, Archbishop of Philadelphia, June 3, 2022
Now please note there are over 250 editions of this book in English. By several different translators. With and without commentary. Because the book is now in public domain many, many editions are just copies of each other. We are informed about this edition that:
“Introduction to the Devout Life presented here is a deep editing and reworking of an anonymous translation from 1891 of St. Francis de Sales’ early seventeenth-century spiritual masterpiece Introduction à la vie dévote.”
By the editor Matthew K. Minerd. It is uncertain if Minerd will be the editor of future volumes in the series, and I was a little disappointed that the next volume was not announced at the end of the book or podcast. Having both read and listened to this volume I highlighted 48 passages, a few of them are:
“It is true that this is difficult, and therefore, I could wish that many strive to live such a life with more ardor than has been done up to this point, and I, weak as I am, will strive in this treatise to provide some help for those who shall take up so worthy an enterprise with a generous heart.”
“For the rest, my dear reader, it is true that I write of the devout life without myself being devout, but certainly not without the desire to become so. And this desire is what gives me courage to undertake this attempt to instruct you. For as a famous learned man said,10 a good way to learn is to study, a better way is to hear, but the best way is to teach.”
“There are many things that we would like to do. Most of us would like to develop an exercise routine. Perhaps we would like to learn a foreign language or how to play a musical instrument. Unfortunately, though, we do not always get around to doing all the things we would like to do. Whether for lack of time, talent, commitment, or motivation, we leave quite a bit undone. What about our spiritual life, though? Have we gotten around to that? In this first part of the Introduction to the Devout Life, St. Francis helps us address this question.”
“I have written these meditations entirely for this purpose. Meditate upon them in order, taking only one per day, if possible in the morning, which is the most proper time for spiritual exercises. This will allow you to ruminate on it for the rest of the day. However, if you are not yet accustomed to meditation, see what is said in the second part concerning this topic.”
“Consider that it is quite true that you are set between heaven and hell and that both are opened up before you, all depending upon the choice you will make.”
“However, all these spiritual acts should be made briefly and fervently, before you leave your bedroom, if at all possible. Thus, by means of this exercise, all that you do throughout the whole day thereafter may flourish with the blessing of God.”
“Therefore, willingly join the confraternities established where you reside, especially those whose exercises are most fruitful and edifying. In so doing, you practice a kind of obedience acceptable to God, for although these confraternities are not commanded of us, they are, nevertheless, recommended by the Church, who, in witness of her approval of them, grants them certain privileges.”
“From this, I infer that frequent Communion is by no means inconsistent with the state of a parent, husband, or wife, so long as the person who receives Communion be prudent and discreet.”
“Begin your preparation for Holy Communion the night before, through many aspirations and brief and quick prayers of love, going to rest earlier so you may rise sooner in the morning. If you wake during the night, fill your heart and mouth immediately with some sweet words, so that your soul may be perfumed for the reception of her Spouse.”
“Our friend becomes our enemy when he would lead us to sin, deserving to lose his friendship when he would ruin and destroy his friend. Thus, one of the most infallible marks of false friendship is to see it formed with a sinful person, whatever kind his sins happen to be, for if he whom we love is vicious, without doubt our friendship is vicious also.”
“Let your speech be meek, frank, sincere, open, simple, and truthful. Guard yourself from equivocations, artifices, and dissimulations, for although it may not be advisable to say all sorts of truths at all times, nonetheless, it is never permissible that we speak something contrary to the truth.”
“Do not desire crosses, except in proportion to the patience with which you have borne those which have been already sent to you, for it is a mistake to desire martyrdom and not to have the courage to bear an injury.”
“However, God joins husband and wife by his own blood. Thus, this union is so strong that the soul would sooner separate from the body than husband from his wife. But the union meant here is not principally bodily but, rather, of the heart, affection, and love.”
“Thus, by means of the continual exercise of prayer, the sacraments, and confidence in God, our strength will come back to us, and we shall live a vigorous and happy life.”
“Throughout the day, or at least in the morning and evening, examine whether you have your soul in your hands or whether some passion or anxiety has not snatched it from you.”
“They should include things such as diligence in prayer, in the reception of the sacraments, in good works, in the amendment of your faults uncovered in self-examination, in avoiding the occasions of evil, and in following the counsels which are given to you.”
I hope those few quotes give you a feel for this book and this translation and edition. It is an excellent volume. And great to read or follow along with the pod cast. This book was a wonderful read. It challenged me personally and I know it will do the same for you. I am thankful for having read and to be slowly applying the lessons from this Saint and Doctor of the church. And I look forward to the other volumes from his pen. I highly recommend this book and look forward to the next Christian Classic from Ascension Press.
Note: This book is part of a series of reviews: 2022 Catholic Reading Plan!
“The first book of the Catholic Classics series, Introduction to the Devout Life is an updated translation of St. Francis de Sales’ original text that makes this key work of Catholic Tradition approachable to modern readers.
Written as a letter to St. Francis’ lay cousin, this classic yet relevant text features advice on the questions that members of the Catholic laity often ask themselves, such as:
• Is living a holy life possible for those called to a vocation other than the religious life?
• What does spiritual meditation and prayer look like amid the demands of daily life?
• How can virtues be pursued and vices rooted out when temptations and occasions of sin abound?
• Why can setting aside daily time for silent prayer and meditation seem like such a daunting task?
• And more!
Written by Doctor of the Church St. Francis de Sales to offer sound preaching and clear instruction for Catholics and translated by Matthew K. Minerd to renew Catholics’ understanding and appreciation of this classic Catholic work, Introduction to the Devout Life promises that “it is possible to have an intimate and personal relationship with Jesus, regardless of the demands of everyday life.”
This special version includes:
• The full English translation of St. Francis de Sales’ 17th century work (which is not available in all translations)
• Language updates that make the text accessible without changing its meaning or message
• Expert commentary from Fr. Gregory Pine, O.P. and Fr. Jacob Bertrand Janczyk, O.P. introducing each section
This beautiful book provides inspiration and guidance for all Catholics to deepen their personal relationship with God while living out their unique vocation.”
The sections and chapters in this edition are:
About the Catholic Classics
Editor’s Remarks by Matthew K. Minerd
Introduction by Fr. Gregory Pine, O.P., and Fr. Jacob Bertrand Janczyk, O.P.
Author’s Dedicatory Prayer by St. Francis de Sales
Author’s Preface by St. Francis de Sales
Part 1: On the Counsels and Exercises
Commentary on Part 1 by Fr. Gregory Pine, O.P., and Fr. Jacob Bertrand Janczyk, O.P.
1: What Is True Devotion to God?
2: The Nature and Excellence of Devotion
3: Devotion Is Suitable to All Kinds of Vocations and Professions
4: On the Need for Guidance for Those Seeking to Live a Devout Life and Make Progress in It
5: We Must Start by Purifying Our Souls
6: The First Purification: From Mortal Sin
7: The Second Purification: From Desire for Sinful Deeds
8: How to Undertake This Second Purgation
9: First Meditation: On Creation
10: Second Meditation: On the End for Which We Were Created
11: Third Meditation: On the Benefits Bestowed by God
12: Fourth Meditation: On Sin
13: Fifth Meditation: On Death
14: Sixth Meditation: On Judgment
15: Seventh Meditation: On Hell
16: Eighth Meditation: On Heaven
17: Ninth Meditation: How to Make Heaven Your Heart’s Choice
18: Tenth Meditation: How the Soul Chooses to Live the Devout Life
19: How to Make a General Confession
20: A Genuine Profession So That the Soul May Firmly and Surely Resolve to Serve God
21: Conclusion of This First Purification
22: On the Need to Purify Ourselves from Affections Drawing Us to Venial Sins
23: We Must Purify Ourselves of Attachment to Useless and Dangerous Things
24: That We Must Purify Ourselves from Evil Inclinations
Part 2: Instructions for Elevating the Soul to God Through Prayer and the Sacraments
Commentary on Part 2 by Fr. Gregory Pine, O.P., and Fr. Jacob Bertrand Janczyk, O.P.
1: On the Necessity of Prayer
2: A Brief Method of Meditation, Beginning with Awareness of God’s Presence, Which Is the First Thing to Be Done in Preparation
3: The Second Point of Preparation for Meditation: The Invocation of God’s Assistance
4: The Second Point of Preparation: How to Propose a Mystery for Consideration
5: The Second Part of Meditation: Considerations
6: The Third Part of Meditation: Affections and Resolutions
7: On the Conclusion and the Spiritual Bouquet
8: Some Very Useful Advice Regarding Meditation
9: On the Dryness Sometimes Experienced in Meditation
10: Morning Exercises
11: Evening Exercises and Examination of Conscience
12: On Spiritual Recollection
13: Acts of Aspiration, Brief and Frequent Prayers, and Holy Thoughts
14: On the Most Holy Mass and How We Should Partake in It
15: Concerning Public and Communal Exercises
16: How We Are to Honor and Invoke the Saints
17: How We Should Hear and Read God’s Word
18: How We Ought to Receive Inspirations
19: On Holy Confession
20: On Frequent Communion
21: How We Are to Receive Communion
Part 3: Certain Counsels for the Practice of the Virtues
Commentary on Part 3 by Fr. Gregory Pine, O.P., and Fr. Jacob Bertrand Janczyk, O.P.
1: How to Choose the Virtues to Be Practiced in Particular
2: Continued Discussion of the Choice of Virtues
3: On Patience
4: On External Humility
5: On Interior Humility
6: That Humility Makes Us Love Our Own Abjection
7: How to Retain Our Good Name While Also Practicing Humility
8: On Meekness Toward Our Neighbors and Remedies Against Anger
9: On Meekness Toward Ourselves
10: That We Must Deal with the Affairs of Life Diligently but Without Eagerness or Anxiety
11: On Obedience
12: On Chastity
13: How to Maintain Purity
14: On Poverty of Spirit Observed in the Midst of Riches
15: How to Practice True Poverty, Even When You Are Rich
16: How to Be Spiritually Rich of Spirit amid Real Poverty
17: On Friendship—First and Foremost, Evil and Frivolous Ones
18: On Flirtations
19: True Friendships
20: On the Difference Between True and Empty Friendships
21: Advice and Remedies Against Evil Friendships
22: Other Advice Regarding Friendships
23: On Practices of External Mortification
24: On Conversation and Solitude
25: On Modest Dress
26: On Conversation: First of All, How We Are to Speak About God
27: On Modesty in Words and the Respect We Owe to Others
28: On Rash Judgments
29: On Detraction
30: Further Counsels on Discourse
31: On Hobbies and Recreation: Which Kinds Are Permitted
32: On Forbidden Amusements
33: Balls and Other Permissible but Dangerous Amusements
34: When to Play or Dance
35: That We Must Be Faithful on Both Great and Small Occasions
36: That We Must Be Just and Reasonable
37: On Desires
38: Counsels for Married People
39: On the Holiness of the Marriage Bed
40: Counsels for Widows
41: A Word to Virgins
Part 4: Necessary Counsels Concerning Temptations that Occur Frequently in the Christian Life
Commentary on Part 4 by Fr. Gregory Pine, O.P., and Fr. Jacob Bertrand Janczyk, O.P.
1: That We Must Not Bother Ourselves About What the Children of the World Say
2: That We Must Be of Good Courage
3: On the Nature of Temptations and the Difference Between Experiencing Them and Consenting to Them
4: Two Beautiful Examples of This
5: Encouragement for the Soul Experiencing These Temptations
6: How Temptation and Delight Can Become Sinful
7: Remedies for Great Temptations
8: That We Must Resist Small Temptations
9: How to Remedy Minor Temptations
10: How to Strengthen the Heart Against Temptations
11: On Anxiety
12: On Sorrow
13: On Spiritual and Sensible Consolations and How We Ought to Receive Them
14: On Spiritual Dryness and Barrenness
15: A Notable Example that Confirms and Exemplifies What We Have Said
Part 5: Exercises and Counsels for Renewing the Soul and Strengthening Her Devotion
Commentary on Part 5 by Fr. Gregory Pine, O.P., and Fr. Jacob Bertrand Janczyk, O.P.
1: That One Must Yearly Renew Good Intentions by Means of the Following Exercises
2: Consideration of the Blessing Given to Us by God’s Calling Us into His Service, in Accord with the Profession Made Earlier
3: On the Examination of Our Soul Concerning Its Advancement in the Devout Life
4: An Examination of the State of the Soul in Relation to God
5: An Examination of What the Soul Thinks of Itself
6: Examination of Our Soul in Relation to Our Neighbors
7: Examination Concerning Our Soul’s Affections
8: Affections to Be Aroused After This Examination
9: Reflections Suited to the Renewal of Our Good Resolutions
10: First Consideration: The Excellence of Our Souls
11: Second Consideration: The Excellence of the Virtues
12: Third Consideration: The Examples of the Saints
13: Fourth Consideration: Jesus Christ’s Love for Us
14: Fifth Consideration: On God’s Eternal Love for Us
15: General Affections Concerning the Previous Considerations, and the Conclusion to These Exercises
16: The Sentiments That We Must Retain After These Exercises
17: Response to Two Objections That Can Be Raised Against This Introduction to the Devout Life
18: Three Final and Principal Counsels for This Introduction to the Devout Life
Notes
This edition has it’s:
Nihil obstat: Reverend Robert A. Pesarchick, Censor librorum, June 2, 2022
Imprimatur:, +Most Reverend Nelson J. Perez, Archbishop of Philadelphia, June 3, 2022
Now please note there are over 250 editions of this book in English. By several different translators. With and without commentary. Because the book is now in public domain many, many editions are just copies of each other. We are informed about this edition that:
“Introduction to the Devout Life presented here is a deep editing and reworking of an anonymous translation from 1891 of St. Francis de Sales’ early seventeenth-century spiritual masterpiece Introduction à la vie dévote.”
By the editor Matthew K. Minerd. It is uncertain if Minerd will be the editor of future volumes in the series, and I was a little disappointed that the next volume was not announced at the end of the book or podcast. Having both read and listened to this volume I highlighted 48 passages, a few of them are:
“It is true that this is difficult, and therefore, I could wish that many strive to live such a life with more ardor than has been done up to this point, and I, weak as I am, will strive in this treatise to provide some help for those who shall take up so worthy an enterprise with a generous heart.”
“For the rest, my dear reader, it is true that I write of the devout life without myself being devout, but certainly not without the desire to become so. And this desire is what gives me courage to undertake this attempt to instruct you. For as a famous learned man said,10 a good way to learn is to study, a better way is to hear, but the best way is to teach.”
“There are many things that we would like to do. Most of us would like to develop an exercise routine. Perhaps we would like to learn a foreign language or how to play a musical instrument. Unfortunately, though, we do not always get around to doing all the things we would like to do. Whether for lack of time, talent, commitment, or motivation, we leave quite a bit undone. What about our spiritual life, though? Have we gotten around to that? In this first part of the Introduction to the Devout Life, St. Francis helps us address this question.”
“I have written these meditations entirely for this purpose. Meditate upon them in order, taking only one per day, if possible in the morning, which is the most proper time for spiritual exercises. This will allow you to ruminate on it for the rest of the day. However, if you are not yet accustomed to meditation, see what is said in the second part concerning this topic.”
“Consider that it is quite true that you are set between heaven and hell and that both are opened up before you, all depending upon the choice you will make.”
“However, all these spiritual acts should be made briefly and fervently, before you leave your bedroom, if at all possible. Thus, by means of this exercise, all that you do throughout the whole day thereafter may flourish with the blessing of God.”
“Therefore, willingly join the confraternities established where you reside, especially those whose exercises are most fruitful and edifying. In so doing, you practice a kind of obedience acceptable to God, for although these confraternities are not commanded of us, they are, nevertheless, recommended by the Church, who, in witness of her approval of them, grants them certain privileges.”
“From this, I infer that frequent Communion is by no means inconsistent with the state of a parent, husband, or wife, so long as the person who receives Communion be prudent and discreet.”
“Begin your preparation for Holy Communion the night before, through many aspirations and brief and quick prayers of love, going to rest earlier so you may rise sooner in the morning. If you wake during the night, fill your heart and mouth immediately with some sweet words, so that your soul may be perfumed for the reception of her Spouse.”
“Our friend becomes our enemy when he would lead us to sin, deserving to lose his friendship when he would ruin and destroy his friend. Thus, one of the most infallible marks of false friendship is to see it formed with a sinful person, whatever kind his sins happen to be, for if he whom we love is vicious, without doubt our friendship is vicious also.”
“Let your speech be meek, frank, sincere, open, simple, and truthful. Guard yourself from equivocations, artifices, and dissimulations, for although it may not be advisable to say all sorts of truths at all times, nonetheless, it is never permissible that we speak something contrary to the truth.”
“Do not desire crosses, except in proportion to the patience with which you have borne those which have been already sent to you, for it is a mistake to desire martyrdom and not to have the courage to bear an injury.”
“However, God joins husband and wife by his own blood. Thus, this union is so strong that the soul would sooner separate from the body than husband from his wife. But the union meant here is not principally bodily but, rather, of the heart, affection, and love.”
“Thus, by means of the continual exercise of prayer, the sacraments, and confidence in God, our strength will come back to us, and we shall live a vigorous and happy life.”
“Throughout the day, or at least in the morning and evening, examine whether you have your soul in your hands or whether some passion or anxiety has not snatched it from you.”
“They should include things such as diligence in prayer, in the reception of the sacraments, in good works, in the amendment of your faults uncovered in self-examination, in avoiding the occasions of evil, and in following the counsels which are given to you.”
I hope those few quotes give you a feel for this book and this translation and edition. It is an excellent volume. And great to read or follow along with the pod cast. This book was a wonderful read. It challenged me personally and I know it will do the same for you. I am thankful for having read and to be slowly applying the lessons from this Saint and Doctor of the church. And I look forward to the other volumes from his pen. I highly recommend this book and look forward to the next Christian Classic from Ascension Press.
Note: This book is part of a series of reviews: 2022 Catholic Reading Plan!
May 19, 2020
ENGLISH: An excellent devotional book, not in the least dated because it was written over four centuries ago. He is not too strict, and always leaves some degree of liberty for well-formed people, as in chapter 34:
To play and to dance lawfully, it is necessary to do it for recreation and not as a pursuit, for a short time, without tiring or surrendering oneself, and just once in a while; because he who makes it an ordinary thing, turns recreation into an occupation.
ESPAÑOL: Un excelente libro devocionario, que aunque fue escrito hace más de cuatro siglos, no parece atrasado en absoluto. No es demasiado estricto, y siempre deja cierto grado de libertad para las personas bien formadas, como en el capítulo 34, donde dice esto:
Para jugar y bailar legítimamente, es necesario hacerlo por recreo, no como objetivo, durante un tiempo corto, sin cansarse ni entregarse, y sólo de vez en cuando; porque quien lo convierte en algo normal, convierte el recreo en ocupación.
To play and to dance lawfully, it is necessary to do it for recreation and not as a pursuit, for a short time, without tiring or surrendering oneself, and just once in a while; because he who makes it an ordinary thing, turns recreation into an occupation.
ESPAÑOL: Un excelente libro devocionario, que aunque fue escrito hace más de cuatro siglos, no parece atrasado en absoluto. No es demasiado estricto, y siempre deja cierto grado de libertad para las personas bien formadas, como en el capítulo 34, donde dice esto:
Para jugar y bailar legítimamente, es necesario hacerlo por recreo, no como objetivo, durante un tiempo corto, sin cansarse ni entregarse, y sólo de vez en cuando; porque quien lo convierte en algo normal, convierte el recreo en ocupación.
February 18, 2013
From my 100-word recommendations on my blog, Contemplative Homeschool:
The classic spiritual guide for lay people. Practical and specific advice. 20 pages of guided meditations, plus further chapters on how to pray well. Does not mince words, yet remains realistic and compassionate. Discusses humility, chastity, friendship, courage, and other virtues. How to attend Mass and make a good confession. How to make a yearly examination of your progress. You will want to read it again and again.
One criticism: Written for a 17th-Century audience, so some of the advice, analogies, and anecdotes might seem quaint to 21st-Century readers.
The classic spiritual guide for lay people. Practical and specific advice. 20 pages of guided meditations, plus further chapters on how to pray well. Does not mince words, yet remains realistic and compassionate. Discusses humility, chastity, friendship, courage, and other virtues. How to attend Mass and make a good confession. How to make a yearly examination of your progress. You will want to read it again and again.
One criticism: Written for a 17th-Century audience, so some of the advice, analogies, and anecdotes might seem quaint to 21st-Century readers.
April 22, 2015
I apologize for taking so long to write this review...here it is!
Everyman’s (and Woman’s!) ‘How-To Become a Saint’ Manual
Spiritual exercises, devotions, finding a spiritual director ~ that’s all difficult mystic twaddle just for priests, monks and nuns who have given up the world for the religious life, right?
Wrong! Every Christian is called to work on their faith, spirituality is like a garden that must be tended on a continual basis if it is to produce fruit. In this classic spiritual ‘how-to’ book, St. Francis de Sales (1567-1622) shows the average person, no matter what their calling is in life, how to become closer to God and provides excellent advice on many spiritual subjects. As the translator, John K. Ryan, explains in his introduction (i.e from the Image Books / Doubleday Press Edition, 1989):
“St. Francis avoids the extremes that lead to danger or are themselves dangerous. His purpose is to arouse in his reader a complete love of God and an absolute confidence in Him. This life of devotion is as open to soldiers, shopkeepers, courtiers, statesmen and men of (business) affairs, and women in their homes as it is to solitaires in the desert and nuns in their cells. To the diversity of men and women he presents ways and means to attain holiness of life that are perfectly adapted to their varying conditions of life.”
This monumental book in spiritual literature first started out as a collection of letters to one of the saint’s spiritual children, Marie du Chastel, who married a relative of St. Francis, the ambassador of the Duke of Savoy to the republic of Berne. For legal reasons, Marie was compelled to stay in Annecy during the early part of 1607, the town close to where the St. Francis was born and where he resided after he was consecrated bishop of Geneva in 1602. However, when the time came for her to leave and return to Savoy, Marie was afraid her spiritual life might backslide without his personal guidance, which she was privileged to receive. He told her not to worry, for he would continually guide her through correspondence when needed. The letters were so helpful, she showed them to a Jesuit priest, Père Jean Fourier, then rector of the College of Chambéry, who was so impressed he urged St. Francis to have them printed whereby all the faithful could profit from his instructions. St. Francis did as he advised. He worked on the letters from 1607 to 1608, preparing them to be printed in a book format, also taking out Maria’s name and inserting ‘Philothea’ to include the general reader as St. Francis himself explains: “... I use a name that can refer to all who aspire to devotion. ‘Philothea’ signifies a soul loving, or in love with, God.” The year 1609 is printed on the title page of the first edition of “Introduction to the Devout Life”.
However, as can be expected, it became very popular and a second edition was called for, but errors crept in over the years, some due to himself St. Francis admits, others were due to printing errors, so the saint continually worked on the book and its various editions, adding to the material when a new topic came to him that needed clarification, or to correct serious blunders when chapters were accidentally omitted. To make a long story short about revisions and new editions, the final and most definitive version arranged by St. Francis de Sales was printed in 1618, from which the latest edition featuring in this review is based.
It is not a difficult book to read or understand, St. Francis de Sales uses straightforward language and advises the Catholic Christian in a simple manner how to grow in devotion and expand upon the spiritual life, giving various instructions and examples drawn not only from Scripture and writings of the saints plus their lives, but also quaint parables and stories from the learning of the period. However, even if some of the various ‘scientific’ parables seem out of date, and other items such as certain rules on when to receive Communion, etc, (we are dealing with the 17th Century after all!), St. Francis’ explanations are not dated despite the archaic style of expression, they are as valuable and enlightening today as when the day he first penned them in his letters to Maria. Such examples the reader will find very helpful, like advice on how to discern a temptation (which is not sinful) from a venial or even a mortal sin, especially when the sin is by interior consent and not by action, which is often a troubling issue to discern. Also, discerning the nature of true Christian friendship from the ‘toxic’ relationships harmful to the soul, and how to practise virtue when out in the world is illuminating. Of course, this book is excellent reading material for the penitential season of Lent when we need to pull up our bootstraps and scrub our souls a little!
I will say no more but allow the reader judge for themselves by the Table of Contents,
The subjects are numerous, but the book only has about 300 pages, so the chapters are short despite their number: do not let the lengthy nature of the Table of Contents put you off! The book also includes a short chronology of St. Francis’ life, plus numerous footnotes and an index. Certainly, this spiritual diamond deserves the full five stars.
Table of Contents
The First Part of the Introduction
Instructions and Exercises Needed to Lead the Soul from Its First Desire for the Devout Life until Brought to a Full Resolution to Embrace It.
1) Description of True Devotion
2) The Propriety and Excellence of Devotion
3) Devotion Is Possible in Every Vocation and Profession
4) Need of a Guide for Beginning Devotion and Making Progress in It
5) We Must First Begin by Purifying the Soul
6) The First Purgation (Purification), Namely, That of Mortal Sin
7) The Second Purgation, Namely, of Affection for Sin
8) Then Means of Making this Second Purgation
9) The First Meditation – On Our Creation
10) The Second Meditation—On the End for Which We Were Created
11) The Third Meditation—On God’s Benefactions
12) The Fourth Meditation—On Sin
13) The Fifth Meditation—On Death
14) The Six Meditation—On Judgment
15) The Seventh Meditation—On Hell
16) The Eight Meditation—On Paradise
17) The Ninth Meditation—The Election and Choice of Heaven
18) The Tenth Meditation—The Election and Choice the Soul Makes of a Devout Life
19) How to Make a General Confession
20) An Authentic Declaration to Impress on the Soul Its Resolution to Serve God and Conclude the Acts of Penance
21) Conclusion Drawn from This First Purgation
22) We Must Purify Ourselves of Affection for Venial Sin
23) We Must Purify Ourselves of Affection for Useless and Dangerous Things
24) We Must Purge Ourselves of Our Evil Inclinations.
The Second Part of the Introduction
Various Instructions for Elevating the Soul to God by Prayer and the Sacraments
1) The Necessity of Prayer
2) A Short Method of Meditation, and First of the Presence of God, Which Is the First Point of the Preparation.
3) The Invocation, the Second Point of Preparation
4) The Subject of the Mystery, the Third Point of Preparation
5) Considerations, the Second Part of the Meditation
6) Affections and Resolutions, the Third Part of Meditation
7) Conclusion and Spiritual Bouquet
8) Certain Useful Instructions on the Subject of Meditation
9) The Dryness Sometimes Experienced in Meditation
10) The Morning Exercise
11) The Evening Exercise and Examination of Conscience
12) Spiritual Retreat
13) Aspirations, Ejaculatory Prayers, and Good Thoughts
14) How to Attend Holy Mass
15) Other Public and Communal Exercises
16) Our Duty to Honor and Invoke the Saints
17) How We Must Hear the Word of God
18) How We Should Receive Inspirations
19) Holy Confession
20) Frequent Communion
21) How We Ought to Communicate
The Third Part of the Introduction
Instructions On the Practise of Virtue
1) The Choice We Must Make in the Exercise of Virtues
2) Discussion of the Choice of Virtues Continued
3) Patience
4) Outward Humility
5) Deeper Interior Humility
6) Humility Causes Us to Love Our Own Abjection
7) How We Are to Preserve Our Good Name
8) Meekness toward Our Neighbour and Remedies for Anger
9) Meekness toward Ourselves
10) We Must Watch Our Affairs Carefully but without Eagerness or Solicitude
11) Obedience
12) The Necessity of Chastity
13) Advice on How to Preserve Chastity
14) The Poverty of Spirit to Be Observed in the Midst of Riches
15) How to Practise Genuine Poverty although Really Rich
16) How to Practise Richness of Spirit in Real Poverty
17) On Friendship, and First, on Evil and Frivolous Friendships
18) Fond Loves
19) True Friendship
20) The Difference between True and Vain Friendships
21) Advice and Remedies against Evil Friendships
22) Further Advice on the Subject of Friendships
23) The Exercise of Exterior Mortification
24) Society and Solitude
25) Propriety in Dress
26) Concerning Speech, and First, How We Must Speak of God
27) Modesty in Speech and the Respect Due to Others
28) Rash Judgment
29) Slander
30) Additional Advice with regard to Conversation
31) Pastimes and Recreations, and First, Those That are Lawful and Praiseworthy
32) Prohibited Games
33) Parties and Lawful but Dangerous Pastimes
34) When It is Permissible to Play or Dance
35) We Must be Faithful to Both Great and Little Tasks
36) We Must Preserve a Just and Reasonable Mind
37) On Desires
38) Instructions for Married Persons
39) The Sanctity of the Marriage Bed
40) Instructions for Widows
41) A Word to Virgins
The Fourth Part
Necessary Counsels against the Most Frequent Temptations
1) We Must Disregard the Criticisms of This World’s Children
2) We Must Have Firm Courage
3) The Nature of Temptation and the Difference between Feeling Temptation and Consenting to It.
4) Two Good Illustrations of the Subject
5) Encouragement for a Soul under Temptation
6) How Temptation and Pleasure May Become Sinful
7) Remedies against Great Temptations
8) We Must Resist Small Temptations
9) Remedies to Be Taken Against Small Temptations
10) How to Strengthen Our Heart against Temptation
11) Anxiety
12) Sorrow
13) Concerning Spiritual and Sensible Consolations and How We Must Conduct Ourselves in Them
14) Spiritual Dryness and Sterility
15) Confirmation and Clarification of What Has Been Said by a Remarkable Example
The Fifth Part of the Introduction
Exercises and Instructions for renewing the Soul and Confirming It in Devotion
1) Each Year We Must renew Our Good Resolutions by the Following Exercises
2) Consideration of How God Benefits Us by Calling Us into His Service According to the Protestation Already Set Down
3) Examination of Our Soul on Its Progress in the Devout Life
4) Examination of Our State if Soul in Relation to God
5) Examination of Our State with Regard to Ourselves
6) Examination of Our State of Soule with Reference to Our Neighbor
7) Examination of the Affections of Our Soul
8) Affections to be Formed after This Examination
9) Considerations Proper for Renewing Our Good Resolutions
10) First Consideration: The Excellence of Our Soul
11) Second Consideration: The Excellence of Virtue
12) Third Consideration: The Example of the Saints
13) Fourth Consideration: The Love That Jesus Christ Has for Us
14) Fifth Consideration: God’s Eternal Love for Us
15) General Affections on the Preceding Considerations and Conclusion of the Exercise
16) Our Sentiments after This Exercise
17) Answer to Two Objections That May Be Made to This Introduction (to the Devout Life)
18) The Three Last and Principal Counsels for this Introduction
Everyman’s (and Woman’s!) ‘How-To Become a Saint’ Manual
Spiritual exercises, devotions, finding a spiritual director ~ that’s all difficult mystic twaddle just for priests, monks and nuns who have given up the world for the religious life, right?
Wrong! Every Christian is called to work on their faith, spirituality is like a garden that must be tended on a continual basis if it is to produce fruit. In this classic spiritual ‘how-to’ book, St. Francis de Sales (1567-1622) shows the average person, no matter what their calling is in life, how to become closer to God and provides excellent advice on many spiritual subjects. As the translator, John K. Ryan, explains in his introduction (i.e from the Image Books / Doubleday Press Edition, 1989):
“St. Francis avoids the extremes that lead to danger or are themselves dangerous. His purpose is to arouse in his reader a complete love of God and an absolute confidence in Him. This life of devotion is as open to soldiers, shopkeepers, courtiers, statesmen and men of (business) affairs, and women in their homes as it is to solitaires in the desert and nuns in their cells. To the diversity of men and women he presents ways and means to attain holiness of life that are perfectly adapted to their varying conditions of life.”
This monumental book in spiritual literature first started out as a collection of letters to one of the saint’s spiritual children, Marie du Chastel, who married a relative of St. Francis, the ambassador of the Duke of Savoy to the republic of Berne. For legal reasons, Marie was compelled to stay in Annecy during the early part of 1607, the town close to where the St. Francis was born and where he resided after he was consecrated bishop of Geneva in 1602. However, when the time came for her to leave and return to Savoy, Marie was afraid her spiritual life might backslide without his personal guidance, which she was privileged to receive. He told her not to worry, for he would continually guide her through correspondence when needed. The letters were so helpful, she showed them to a Jesuit priest, Père Jean Fourier, then rector of the College of Chambéry, who was so impressed he urged St. Francis to have them printed whereby all the faithful could profit from his instructions. St. Francis did as he advised. He worked on the letters from 1607 to 1608, preparing them to be printed in a book format, also taking out Maria’s name and inserting ‘Philothea’ to include the general reader as St. Francis himself explains: “... I use a name that can refer to all who aspire to devotion. ‘Philothea’ signifies a soul loving, or in love with, God.” The year 1609 is printed on the title page of the first edition of “Introduction to the Devout Life”.
However, as can be expected, it became very popular and a second edition was called for, but errors crept in over the years, some due to himself St. Francis admits, others were due to printing errors, so the saint continually worked on the book and its various editions, adding to the material when a new topic came to him that needed clarification, or to correct serious blunders when chapters were accidentally omitted. To make a long story short about revisions and new editions, the final and most definitive version arranged by St. Francis de Sales was printed in 1618, from which the latest edition featuring in this review is based.
It is not a difficult book to read or understand, St. Francis de Sales uses straightforward language and advises the Catholic Christian in a simple manner how to grow in devotion and expand upon the spiritual life, giving various instructions and examples drawn not only from Scripture and writings of the saints plus their lives, but also quaint parables and stories from the learning of the period. However, even if some of the various ‘scientific’ parables seem out of date, and other items such as certain rules on when to receive Communion, etc, (we are dealing with the 17th Century after all!), St. Francis’ explanations are not dated despite the archaic style of expression, they are as valuable and enlightening today as when the day he first penned them in his letters to Maria. Such examples the reader will find very helpful, like advice on how to discern a temptation (which is not sinful) from a venial or even a mortal sin, especially when the sin is by interior consent and not by action, which is often a troubling issue to discern. Also, discerning the nature of true Christian friendship from the ‘toxic’ relationships harmful to the soul, and how to practise virtue when out in the world is illuminating. Of course, this book is excellent reading material for the penitential season of Lent when we need to pull up our bootstraps and scrub our souls a little!
I will say no more but allow the reader judge for themselves by the Table of Contents,
The subjects are numerous, but the book only has about 300 pages, so the chapters are short despite their number: do not let the lengthy nature of the Table of Contents put you off! The book also includes a short chronology of St. Francis’ life, plus numerous footnotes and an index. Certainly, this spiritual diamond deserves the full five stars.
Table of Contents
The First Part of the Introduction
Instructions and Exercises Needed to Lead the Soul from Its First Desire for the Devout Life until Brought to a Full Resolution to Embrace It.
1) Description of True Devotion
2) The Propriety and Excellence of Devotion
3) Devotion Is Possible in Every Vocation and Profession
4) Need of a Guide for Beginning Devotion and Making Progress in It
5) We Must First Begin by Purifying the Soul
6) The First Purgation (Purification), Namely, That of Mortal Sin
7) The Second Purgation, Namely, of Affection for Sin
8) Then Means of Making this Second Purgation
9) The First Meditation – On Our Creation
10) The Second Meditation—On the End for Which We Were Created
11) The Third Meditation—On God’s Benefactions
12) The Fourth Meditation—On Sin
13) The Fifth Meditation—On Death
14) The Six Meditation—On Judgment
15) The Seventh Meditation—On Hell
16) The Eight Meditation—On Paradise
17) The Ninth Meditation—The Election and Choice of Heaven
18) The Tenth Meditation—The Election and Choice the Soul Makes of a Devout Life
19) How to Make a General Confession
20) An Authentic Declaration to Impress on the Soul Its Resolution to Serve God and Conclude the Acts of Penance
21) Conclusion Drawn from This First Purgation
22) We Must Purify Ourselves of Affection for Venial Sin
23) We Must Purify Ourselves of Affection for Useless and Dangerous Things
24) We Must Purge Ourselves of Our Evil Inclinations.
The Second Part of the Introduction
Various Instructions for Elevating the Soul to God by Prayer and the Sacraments
1) The Necessity of Prayer
2) A Short Method of Meditation, and First of the Presence of God, Which Is the First Point of the Preparation.
3) The Invocation, the Second Point of Preparation
4) The Subject of the Mystery, the Third Point of Preparation
5) Considerations, the Second Part of the Meditation
6) Affections and Resolutions, the Third Part of Meditation
7) Conclusion and Spiritual Bouquet
8) Certain Useful Instructions on the Subject of Meditation
9) The Dryness Sometimes Experienced in Meditation
10) The Morning Exercise
11) The Evening Exercise and Examination of Conscience
12) Spiritual Retreat
13) Aspirations, Ejaculatory Prayers, and Good Thoughts
14) How to Attend Holy Mass
15) Other Public and Communal Exercises
16) Our Duty to Honor and Invoke the Saints
17) How We Must Hear the Word of God
18) How We Should Receive Inspirations
19) Holy Confession
20) Frequent Communion
21) How We Ought to Communicate
The Third Part of the Introduction
Instructions On the Practise of Virtue
1) The Choice We Must Make in the Exercise of Virtues
2) Discussion of the Choice of Virtues Continued
3) Patience
4) Outward Humility
5) Deeper Interior Humility
6) Humility Causes Us to Love Our Own Abjection
7) How We Are to Preserve Our Good Name
8) Meekness toward Our Neighbour and Remedies for Anger
9) Meekness toward Ourselves
10) We Must Watch Our Affairs Carefully but without Eagerness or Solicitude
11) Obedience
12) The Necessity of Chastity
13) Advice on How to Preserve Chastity
14) The Poverty of Spirit to Be Observed in the Midst of Riches
15) How to Practise Genuine Poverty although Really Rich
16) How to Practise Richness of Spirit in Real Poverty
17) On Friendship, and First, on Evil and Frivolous Friendships
18) Fond Loves
19) True Friendship
20) The Difference between True and Vain Friendships
21) Advice and Remedies against Evil Friendships
22) Further Advice on the Subject of Friendships
23) The Exercise of Exterior Mortification
24) Society and Solitude
25) Propriety in Dress
26) Concerning Speech, and First, How We Must Speak of God
27) Modesty in Speech and the Respect Due to Others
28) Rash Judgment
29) Slander
30) Additional Advice with regard to Conversation
31) Pastimes and Recreations, and First, Those That are Lawful and Praiseworthy
32) Prohibited Games
33) Parties and Lawful but Dangerous Pastimes
34) When It is Permissible to Play or Dance
35) We Must be Faithful to Both Great and Little Tasks
36) We Must Preserve a Just and Reasonable Mind
37) On Desires
38) Instructions for Married Persons
39) The Sanctity of the Marriage Bed
40) Instructions for Widows
41) A Word to Virgins
The Fourth Part
Necessary Counsels against the Most Frequent Temptations
1) We Must Disregard the Criticisms of This World’s Children
2) We Must Have Firm Courage
3) The Nature of Temptation and the Difference between Feeling Temptation and Consenting to It.
4) Two Good Illustrations of the Subject
5) Encouragement for a Soul under Temptation
6) How Temptation and Pleasure May Become Sinful
7) Remedies against Great Temptations
8) We Must Resist Small Temptations
9) Remedies to Be Taken Against Small Temptations
10) How to Strengthen Our Heart against Temptation
11) Anxiety
12) Sorrow
13) Concerning Spiritual and Sensible Consolations and How We Must Conduct Ourselves in Them
14) Spiritual Dryness and Sterility
15) Confirmation and Clarification of What Has Been Said by a Remarkable Example
The Fifth Part of the Introduction
Exercises and Instructions for renewing the Soul and Confirming It in Devotion
1) Each Year We Must renew Our Good Resolutions by the Following Exercises
2) Consideration of How God Benefits Us by Calling Us into His Service According to the Protestation Already Set Down
3) Examination of Our Soul on Its Progress in the Devout Life
4) Examination of Our State if Soul in Relation to God
5) Examination of Our State with Regard to Ourselves
6) Examination of Our State of Soule with Reference to Our Neighbor
7) Examination of the Affections of Our Soul
8) Affections to be Formed after This Examination
9) Considerations Proper for Renewing Our Good Resolutions
10) First Consideration: The Excellence of Our Soul
11) Second Consideration: The Excellence of Virtue
12) Third Consideration: The Example of the Saints
13) Fourth Consideration: The Love That Jesus Christ Has for Us
14) Fifth Consideration: God’s Eternal Love for Us
15) General Affections on the Preceding Considerations and Conclusion of the Exercise
16) Our Sentiments after This Exercise
17) Answer to Two Objections That May Be Made to This Introduction (to the Devout Life)
18) The Three Last and Principal Counsels for this Introduction
February 21, 2020
Second reading.
Introduction to the Devout Life (1608)
St. Francis offers some powerful advice and help on how to immediately undertake a spiritual journey.
“But my object is to teach those who are living in towns, at court, in their own households, and whose calling obliges them to a social life, so far as externals are concerned." (p. 2) This is St. Francis’ intention here.
“I have arranged this Introduction in five parts:”
• first of which I seek by suggestions and exercises to turn Philothea’s mere desire into a hearty resolution; which she makes after her general confession, by a deliberate protest, followed by Holy Communion, in which, giving herself to her Saviour and receiving Him, she is happily received into His Holy Love.
• After this, I lead her on by showing her two great means of closer union with His Divine Majesty; the Sacraments, by which that Gracious Lord comes to us, and mental prayer, by which He draws us to Him.
• In the Third Part I set forth how she should practise certain virtues most suitable to her advancement, only dwelling on such special points as she might not find elsewhere, or be able to make out for herself.
• In the Fourth Part I bring to light the snares of some of her enemies, and show her how to pass through them safely and come forth unhurt.
• In the Fifth Part, I lead her apart to refresh herself and take breath, and renew her strength, so that she may go on more bravely afterwards, and make good progress in the devout life. (p. 3-4)
As a bishop and a teacher he feels obligated and wishes to teach. He is not himself devout but wishes to learn by teaching.
I found some very crucial and useful advice and guidance on how to deal with anxiety in CHAPTER XI of Part IV “Anxiety of Mind”. St. Francis tells us that anxiety is a source of temptations. We try to shake off sadness which comes when we are troubled. Seeking deliverance through the love of God we will try to do it patiently, gently, humbly but we will grow hot with anger if we rely on ourselves alone because self-love will be behind our efforts. We may not be aware and think so but will act, become impatient and troubled and make matters worse for ourselves. This is how anxiety comes out of a disturbance and becomes excessive and dangerous. Such anxiety is the worst that can happen to a soul other than sin. The evil one fishes in such troubled waters.
Anxiety arises from our desire to be delivered from any pressing evil. Our eagerness to be delivered from it only enhances our anxiety. Strive above all to keep calm and be restful in judgment and will. Go after resolving the issue without eagerness or you will become more perplexed. David prayed “My soul is always in my hand, yet do I not forget Thy Law.” (Ps. cxix. 109.) Examine yourself often, at night and in the morning whether your soul is “in your hand” or whether it’s under control of some emotion. Seek it out and bring it back to God’s Providence putting your hopes in His hand if it has strayed. Hold your soul in your possession as you would something precious.
Small and unimportant wishes will disturb your mind during the day. Do not allow them. If you are conscious that you are becoming anxious “commend yourself to God, and resolve steadfastly not to take any steps whatever to obtain the result you desire, until your disturbed state of mind is altogether quieted.” (p. 191) Telling your troubles to another person will bring relief and consolation to bear your heavy heart.
Introduction to the Devout Life (1608)
St. Francis offers some powerful advice and help on how to immediately undertake a spiritual journey.
“But my object is to teach those who are living in towns, at court, in their own households, and whose calling obliges them to a social life, so far as externals are concerned." (p. 2) This is St. Francis’ intention here.
“I have arranged this Introduction in five parts:”
• first of which I seek by suggestions and exercises to turn Philothea’s mere desire into a hearty resolution; which she makes after her general confession, by a deliberate protest, followed by Holy Communion, in which, giving herself to her Saviour and receiving Him, she is happily received into His Holy Love.
• After this, I lead her on by showing her two great means of closer union with His Divine Majesty; the Sacraments, by which that Gracious Lord comes to us, and mental prayer, by which He draws us to Him.
• In the Third Part I set forth how she should practise certain virtues most suitable to her advancement, only dwelling on such special points as she might not find elsewhere, or be able to make out for herself.
• In the Fourth Part I bring to light the snares of some of her enemies, and show her how to pass through them safely and come forth unhurt.
• In the Fifth Part, I lead her apart to refresh herself and take breath, and renew her strength, so that she may go on more bravely afterwards, and make good progress in the devout life. (p. 3-4)
As a bishop and a teacher he feels obligated and wishes to teach. He is not himself devout but wishes to learn by teaching.
I found some very crucial and useful advice and guidance on how to deal with anxiety in CHAPTER XI of Part IV “Anxiety of Mind”. St. Francis tells us that anxiety is a source of temptations. We try to shake off sadness which comes when we are troubled. Seeking deliverance through the love of God we will try to do it patiently, gently, humbly but we will grow hot with anger if we rely on ourselves alone because self-love will be behind our efforts. We may not be aware and think so but will act, become impatient and troubled and make matters worse for ourselves. This is how anxiety comes out of a disturbance and becomes excessive and dangerous. Such anxiety is the worst that can happen to a soul other than sin. The evil one fishes in such troubled waters.
Anxiety arises from our desire to be delivered from any pressing evil. Our eagerness to be delivered from it only enhances our anxiety. Strive above all to keep calm and be restful in judgment and will. Go after resolving the issue without eagerness or you will become more perplexed. David prayed “My soul is always in my hand, yet do I not forget Thy Law.” (Ps. cxix. 109.) Examine yourself often, at night and in the morning whether your soul is “in your hand” or whether it’s under control of some emotion. Seek it out and bring it back to God’s Providence putting your hopes in His hand if it has strayed. Hold your soul in your possession as you would something precious.
Small and unimportant wishes will disturb your mind during the day. Do not allow them. If you are conscious that you are becoming anxious “commend yourself to God, and resolve steadfastly not to take any steps whatever to obtain the result you desire, until your disturbed state of mind is altogether quieted.” (p. 191) Telling your troubles to another person will bring relief and consolation to bear your heavy heart.
June 23, 2020
ENGLISH: An excellent devotional book, not in the least dated because it was written over four centuries ago. He is not too strict, and always leaves some degree of liberty for well-formed people, as in chapter 34:
To play and to dance lawfully, it is necessary to do it for recreation and not as a pursuit, for a short time, without tiring or surrendering oneself, and just once in a while; because he who makes it an ordinary thing, turns recreation into an occupation.
ESPAÑOL: Un excelente libro devocionario, que aunque fue escrito hace más de cuatro siglos, no parece atrasado en absoluto. No es demasiado estricto, y siempre deja cierto grado de libertad para las personas bien formadas, como en el capítulo 34, donde dice esto:
Para jugar y bailar legítimamente, es necesario hacerlo por recreo, no como objetivo, durante un tiempo corto, sin cansarse ni entregarse, y sólo de vez en cuando; porque quien lo convierte en algo normal, convierte el recreo en ocupación.
To play and to dance lawfully, it is necessary to do it for recreation and not as a pursuit, for a short time, without tiring or surrendering oneself, and just once in a while; because he who makes it an ordinary thing, turns recreation into an occupation.
ESPAÑOL: Un excelente libro devocionario, que aunque fue escrito hace más de cuatro siglos, no parece atrasado en absoluto. No es demasiado estricto, y siempre deja cierto grado de libertad para las personas bien formadas, como en el capítulo 34, donde dice esto:
Para jugar y bailar legítimamente, es necesario hacerlo por recreo, no como objetivo, durante un tiempo corto, sin cansarse ni entregarse, y sólo de vez en cuando; porque quien lo convierte en algo normal, convierte el recreo en ocupación.
February 26, 2018
Been reading this every couple of years for Lent. This time I got the audiobook version since I know I will keep coming back to it.
What I love about this book is that each time through you find something helpful to your current situation and it just clicks. Figure it will remain that way since I have so many imperfections to work on.
What I love about this book is that each time through you find something helpful to your current situation and it just clicks. Figure it will remain that way since I have so many imperfections to work on.
March 6, 2019
MUST, MUST read for all who are interested in furthering their religious life. Simply brilliant.
October 31, 2020
This was written specifically for the laity by St. Francis de Sales. It's full of practical advice on prayer, virtues, vices, friendships, and so much more. Highly recommend for anyone looking for concrete advice on the spiritual life!
January 5, 2022
A seminal work of faith. This book is indispensable for all Catholics looking to live a devout life—and fruitful for all others interested in such matters. A testament to the spirit of Catholicism, namely, that monasticism and prayer are the heart of the church and that application of such practices can be reconciled with societal life, further proving that the so-called dark ages were an age of deep monasticism and it is only viewed cynically in the modern day through the Enlightenment ideals of societal progress as a means to salvation. Of course, this book is not concerned with such politics and historical revisionism—which have come after it’s completion. It’s earnest single focus is the salvation of souls and it is simply—yet not simple—a guide to devoutness that goes beyond the monotony of spiritual superficiality. Infallibly true to anyone who strives for Sainthood.
April 22, 2020
I was expecting it to be a good read; I was not expecting it to be profoundly insightful. It was.
This book is styled almost like a long letter of practical advice to a friend who asked for advice on how to life the Christian life better. It not only covers advice on prayer and how to prepare yourself for a deeper experience at church, but also thoughtful insights on how to handle difficult people and practically how you can examine your motives.
Not to be confused with Saint Francis of Assisi, this writer cuts to the heart of issue after issue and just when you think he is going to turn you off by taking a point too far, he balances himself. His wisdom is not to be ignored by a Christian serious about their faith.
This book is styled almost like a long letter of practical advice to a friend who asked for advice on how to life the Christian life better. It not only covers advice on prayer and how to prepare yourself for a deeper experience at church, but also thoughtful insights on how to handle difficult people and practically how you can examine your motives.
Not to be confused with Saint Francis of Assisi, this writer cuts to the heart of issue after issue and just when you think he is going to turn you off by taking a point too far, he balances himself. His wisdom is not to be ignored by a Christian serious about their faith.
September 1, 2013
This is one of the few books that "stays on my nightstand." I really just mean that it is one of those books that I will refer back to again and again for spiritual help. I'd never put it away, it needs to be a regular reference.
April 17, 2021
One of the best Catholic classics I have ever read.
I continually go back for inspiration.
I continually go back for inspiration.
August 1, 2023
“No, I am no longer my own; whether I live, or whether I die, I am my Saviour’s. It is no longer “I” and “mine”; my “me“ is Jesus, and my “mine“ is His. O world, you are always yourself, and up until now, I have always been myself. But, from now on, I shall be myself no more.“
It is not an exaggeration to say that this book has changed my life. It is everything I could ever want from a book I’m reading to grow my faith and faith-walk: profoundly theological, eminently practical, challenging, rewarding, rebuking, encouraging.
I anticipate revisiting this book every year or two for the rest of my life. It has truly been an extraordinary gift and treasure to read it!
It is not an exaggeration to say that this book has changed my life. It is everything I could ever want from a book I’m reading to grow my faith and faith-walk: profoundly theological, eminently practical, challenging, rewarding, rebuking, encouraging.
I anticipate revisiting this book every year or two for the rest of my life. It has truly been an extraordinary gift and treasure to read it!
May 3, 2022
Sections 3 and 4 really should be published separately as "Timeless Counsels for the Spiritual Life" or some such title. They stand alone as such a consoling, encouraging (in the strengthening sense of the word), and complete picture of the life of a Christian life.
September 20, 2013
Saint Francis de Sales-patron saint of authors and writers and eminent Doctor of the Catholic Church-is quite deserving of his posthumous honors and titles, for with Introduction to the Devout Life (among his numerous other books and pamphlets), he gives to not only Catholics around the world but humanity in general, a religious, imformative yet readable work of theology that will aid in answering some of the fundamental questions of human existence. But more importantly, in the Introduction to the Devout Life, "St. Francis de Sales gives one of the clearest statements in religious literature of the theory and practice of the purgative way, the illuminative way, and the unitive way, the three levels of thought and conduct that are required for a completely moral and religious life..." Page 14. That is the gist of this work; for those individuals (which would indeed, unfortunately, be a large numer) who are not destined for a religious vocation or a life of monastic contemplation, the lessons contained within the Introduction to the Devout Life (if at least minutely adhered to) can become a moral and religious compass for individuals who are frightfully lost as a result of the freewheeling sexualization of society, unrepentant, insolent amour propre, the rise of unceasing materialism and other debasing wounds that can cause spiritual deadness and thus can become none too quick to heal. Written in a similar style to that of the Dialogue of Saint Catherine of Siena, the book, however, is in the format of St. Francis writing down answers to a female pupil named Philothea and not a one-on-one conversation as in the Dialogue, but Introduction to the Devout Life is similar in idea. One of the many pleasant aspects of this work is that it does not sermonize extreme ways for acquiring grace, but for people who have lived on the opposite side of the moral spectrum far longer than they care to acknowledge, bits of the book may seem very extreme. However, it is not meant to be interpreted that way, merely as a catalyst to a newer and brighter beginning. If there ever was a much required and sincere "how-to" guide to bring people back to God while also repairing the interior damage of the self as a result of environment, people and inborn human flaws, Introduction to the Devout Life would be and is, very high on the list, for as he gloriously writes on page 291: "Such are the joys that lure my sight,/All pains grow sweet, all labors light. Live, Jesus! to whom, with the Father and the Holy Spirit, be all honor and glory, now and throughout the endless ages of eternity. Amen."
January 16, 2024
Pretty sheesh
This entire review has been hidden because of spoilers.
February 24, 2016
Good Story #51. Julie and Scott post a podcast discussion of Introduction to the Devout Life on the feast day of St. Francis de Sales. We swear we didn't plan it that way... what are the odds?
===========
I really liked this book and could see it being an annual read since so many of the points are good for everyday life. I'd say the weakest points, or perhaps simply those where the book shows its age, are in de Sales' many examples from natural history. It really lets the air out of an example when it is something like, "They say, Philothea, that bees hold onto pebbles to keep from being blown away in high winds ..." (my paraphrasing). I had to giggle. Not de Sales' fault since this was written in the early 1600s, but it would definitely take me an effort to regain the thread of conversation.
However, that is really the only point of the entire book which was a problem for me. The entire thing is excellent and if one wants an example that humans really haven't changed much over time, then this book is an excellent one. We may perhaps be coming full circle in a way since I could see many similarities between the ease and distractions of court life and our own privileged life in the U.S. of A.
===========
I really liked this book and could see it being an annual read since so many of the points are good for everyday life. I'd say the weakest points, or perhaps simply those where the book shows its age, are in de Sales' many examples from natural history. It really lets the air out of an example when it is something like, "They say, Philothea, that bees hold onto pebbles to keep from being blown away in high winds ..." (my paraphrasing). I had to giggle. Not de Sales' fault since this was written in the early 1600s, but it would definitely take me an effort to regain the thread of conversation.
However, that is really the only point of the entire book which was a problem for me. The entire thing is excellent and if one wants an example that humans really haven't changed much over time, then this book is an excellent one. We may perhaps be coming full circle in a way since I could see many similarities between the ease and distractions of court life and our own privileged life in the U.S. of A.
Want to read
May 31, 2009A good translation is so important*. I've seen some translations online that honestly are hard to read and boring due to all the old expressions (they seem to just drag on and on - rather than crisply conveying what they are meant to convey). So far the best translation I saw was this 1885 edition. Obviously, it would be out of print. ;) I'll keep searching.
* The same thing about the difference translation makes -- I'm thinking about Story of a Soul (a great translation is in Project Gutenberg) and The Imitation of Christ (a variety of translations are around, but I can't find the precise one I once saw and liked).
* The same thing about the difference translation makes -- I'm thinking about Story of a Soul (a great translation is in Project Gutenberg) and The Imitation of Christ (a variety of translations are around, but I can't find the precise one I once saw and liked).
October 26, 2011
This took me almost all year to read, because I read it a bit at a time, but it was amazing. I would be starting back at the beginning again – it seems like the sort of book one could profitably read every year – except that I have another of his that I want to start in its place.
You know how the first time you read C.S. Lewis, you thought, “how could I not have seen the world this way before? Of course! It’s all so clear!”? This is that kind of book. God be praised for his servant, Francis de Sales.
You know how the first time you read C.S. Lewis, you thought, “how could I not have seen the world this way before? Of course! It’s all so clear!”? This is that kind of book. God be praised for his servant, Francis de Sales.
July 26, 2022
This book was like having a saint as your personal spiritual director. I'll be returning to it many times in the future!
September 30, 2024
Love. Period. St Francis slays! I’m his daughter, he loves me, he guides me, he prays for me!
Read
December 25, 2023I finished this book a couple months ago, and I still go back and read parts of it. It's a great spiritual read, and one that I think everyone should read and reflect on.
Displaying 1 - 30 of 367 reviews