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Azadi: Freedom. Fascism. Fiction.
FROM THE BEST-SELLING AUTHOR OF MY SEDITIOUS HEART AND THE MINISTRY OF UTMOST HAPPINESS, A NEW AND PRESSING DISPATCH FROM THE HEART OF THE CROWD AND THE SOLITUDE OF A WRITER'S DESK
Azadi-Urdu for Freedom-is the refrain in the iconic chant of the Kashmiri freedom struggle. And now, while Kashmir's streets have been silenced, the irony is that its people's anthem, with similar lyrics, rhythm and cadence, echoes on the streets of the country that most Kashmiris view as their coloniser. What lies between the silence of one street and the sound of the other? Is it a chasm, or could it become a bridge?
In this series of penetrating essays on politics and literature, Arundhati Roy examines this question and challenges us to reflect on the meaning of freedom in a world of growing authoritarianism.
Roy writes of the existential threat posed to Indian democracy by an emboldened Hindu nationalism, of the internet shutdown and information siege in Kashmir-the most densely militarized zone in the world-and India's new citizenship laws that discriminate against Muslims and marginalized communities and could create a crisis of statelessness on a scale previously unknown.
The essays include mediations on language, public as well as private, and the role of fiction and alternative imaginations in these disturbing times.
Azadi, she warns, hangs in the balance for us all.
Azadi-Urdu for Freedom-is the refrain in the iconic chant of the Kashmiri freedom struggle. And now, while Kashmir's streets have been silenced, the irony is that its people's anthem, with similar lyrics, rhythm and cadence, echoes on the streets of the country that most Kashmiris view as their coloniser. What lies between the silence of one street and the sound of the other? Is it a chasm, or could it become a bridge?
In this series of penetrating essays on politics and literature, Arundhati Roy examines this question and challenges us to reflect on the meaning of freedom in a world of growing authoritarianism.
Roy writes of the existential threat posed to Indian democracy by an emboldened Hindu nationalism, of the internet shutdown and information siege in Kashmir-the most densely militarized zone in the world-and India's new citizenship laws that discriminate against Muslims and marginalized communities and could create a crisis of statelessness on a scale previously unknown.
The essays include mediations on language, public as well as private, and the role of fiction and alternative imaginations in these disturbing times.
Azadi, she warns, hangs in the balance for us all.
243 pages, Paperback
First published September 1, 2020
About the author
Arundhati Roy
107 books12k followersArundhati Roy is an Indian writer who is also an activist who focuses on issues related to social justice and economic inequality. She won the Booker Prize in 1997 for her novel, The God of Small Things, and has also written two screenplays and several collections of essays.
For her work as an activist she received the Cultural Freedom Prize awarded by the Lannan Foundation in 2002.
For her work as an activist she received the Cultural Freedom Prize awarded by the Lannan Foundation in 2002.
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March 29, 2023
I don't have a lot of friends who are supporters of the ruling BJP (well at least the ones who have disclosed it publicly), and consequently whenever the conversation shifts towards the ongoings in India, more often than not, we find ourselves agreeing with each other. Although this is perfectly alright for me on most days, on few ocaasions, I find a shadow of a doubt slowly creeping up inside - what if I'm living inside a bubble, an echo-chamber where I only get exposed to the ideas which I already hold to be true, especially relevant now that everything in our lives are getting regulated by algorithms. Whenever this confirmation bias hits me, I long to read something contrarian, to engage with the other side and to try to put myself in their shoes.
So it was with a pleasant surprise that I found out one day, one of my friends "coming out of the closet" and to declare him(her)self to be a supporter of the ruling party. I grabbed the chance to finally be able to hear the arguments from the other side and so, I broke my cardinal rule of not engaging in political debates on social media and contacted him/her. The result was devastating. We passionately debated our views and had heated discussions throughout the day, in the end agreeing that maybe we shouldn't have bothered to hit each other up after all. I was visibly distressed for a few days after this incident, as if a small flicker of hope had died in that encounter.
If two educated and privileged youths in their early twenties were unable to agree on something as basic as whether Muslims deserve to live in India, or whether India should really become a "Hindu Rashtra" or not, what hope could I have from the millions of others who didn't have the same privileges as us?
Reading this book brought that hopelessness to the front once again. There are hard-hitting truths written here, things that we would sooner like to forget lest they cause us pain and make vivid the grim reality of our times. But like a festering wound which devours our body if unattended, ignorance is not bliss but a vicious disease which paralyzes us faster than we might think.
My appeal to whoever is reading this would be - reach out to others, engage in conversations, don't dismiss the whole debate as "unnecessary politics" - your mere existence is political. Politics is not about discussing who should be the next PM, it's about discussing ideas and how you view others who are different than yourself, to engage with empathy and to embrace the differences, and to speak out against wrongs.
I'll leave you with a powerful passage from the book itself, where Arundhati Roy laments about the role each of us plays in how the future shapes itself:
-------------------------------
This is also available on my website here.
So it was with a pleasant surprise that I found out one day, one of my friends "coming out of the closet" and to declare him(her)self to be a supporter of the ruling party. I grabbed the chance to finally be able to hear the arguments from the other side and so, I broke my cardinal rule of not engaging in political debates on social media and contacted him/her. The result was devastating. We passionately debated our views and had heated discussions throughout the day, in the end agreeing that maybe we shouldn't have bothered to hit each other up after all. I was visibly distressed for a few days after this incident, as if a small flicker of hope had died in that encounter.
If two educated and privileged youths in their early twenties were unable to agree on something as basic as whether Muslims deserve to live in India, or whether India should really become a "Hindu Rashtra" or not, what hope could I have from the millions of others who didn't have the same privileges as us?
Reading this book brought that hopelessness to the front once again. There are hard-hitting truths written here, things that we would sooner like to forget lest they cause us pain and make vivid the grim reality of our times. But like a festering wound which devours our body if unattended, ignorance is not bliss but a vicious disease which paralyzes us faster than we might think.
My appeal to whoever is reading this would be - reach out to others, engage in conversations, don't dismiss the whole debate as "unnecessary politics" - your mere existence is political. Politics is not about discussing who should be the next PM, it's about discussing ideas and how you view others who are different than yourself, to engage with empathy and to embrace the differences, and to speak out against wrongs.
I'll leave you with a powerful passage from the book itself, where Arundhati Roy laments about the role each of us plays in how the future shapes itself:
After twenty years of writing fiction and nonfiction that tracks the rise of Hindu nationalism, after years of reading about the rise and fall of European fascism, I have begun to wonder why fascism—although it is by no means the same everywhere—is so recognizable across histories and cultures. It’s not just the fascists that are recognizable—the strong man, the ideological army, the squalid dreams of Aryan superiority, the dehumanization and ghettoization of the “internal enemy,” the massive and utterly ruthless propaganda machine, the false-flag attacks and assassinations, the fawning businessmen and film stars, the attacks on universities, the fear of intellectuals, the specter of detention camps, and the hate-fueled zombie population that chants the Eastern equivalent of “Heil! Heil! Heil!” It’s also the rest of us—the exhausted, quarreling opposition, the vain, nit-picking Left, the equivocating liberals who spent years building the road that has led to the situation we find ourselves in, and are now behaving like shocked, righteous rabbits who never imagined that rabbits were an important ingredient of the rabbit stew that was always on the menu. And, of course, the wolves who ignored the decent folks’ counsel of moderation and sloped off into the wilderness to howl unceasingly, futilely—and, if they were female, then “shrilly” and “hysterically”—at the terrifying, misshapen moon. All of us are recognizable.
-------------------------------
This is also available on my website here.
August 28, 2022
Catching up with Roy…
--Having been recently disappointed with a sample of Ursula K. Le Guin’s nonfiction musings, I knew I had to return to Roy. I finished Roy's 20-year collection of nonfiction My Seditious Heart: Collected Nonfiction last year; this collection (2018-2020) bridges the gap to the present.
--Highlights:
1) Language, fiction, and nonfiction:
--I find fiction frustrating. …Besides escapism, I just think of readers with widely-contrasting views on politics/economics/history who all somehow have Orwell's 1984 on their favorites shelf. Fiction seems so malleable by the reader; I treat them as thought experiments and sometimes I go against the author’s intent (ex. Lord of the Flies). If I want to learn what you think about the world, I would not start with fiction.
…However, I cannot deny fiction’s reach. So, it was interesting seeing Roy unpack her sociopolitical use of fiction in The Ministry of Utmost Happiness, even though I still struggle with this:
2) Fascism: on this topic, I’m always reminded of Roy’s essay “Listening to Grasshoppers: Genocide, Denial, and Celebration” in Field Notes on Democracy: Listening to Grasshoppers. Wish there were more on her critique of India’s “vain, nit-picking Left” and their supposed failings distinguishing caste vs. class. Even better, I'd love to hear her discuss this with Vijay Prashad!
3) "The Pandemic is a Portal":
--Having been recently disappointed with a sample of Ursula K. Le Guin’s nonfiction musings, I knew I had to return to Roy. I finished Roy's 20-year collection of nonfiction My Seditious Heart: Collected Nonfiction last year; this collection (2018-2020) bridges the gap to the present.
--Highlights:
1) Language, fiction, and nonfiction:
--I find fiction frustrating. …Besides escapism, I just think of readers with widely-contrasting views on politics/economics/history who all somehow have Orwell's 1984 on their favorites shelf. Fiction seems so malleable by the reader; I treat them as thought experiments and sometimes I go against the author’s intent (ex. Lord of the Flies). If I want to learn what you think about the world, I would not start with fiction.
…However, I cannot deny fiction’s reach. So, it was interesting seeing Roy unpack her sociopolitical use of fiction in The Ministry of Utmost Happiness, even though I still struggle with this:
Translation is daily life, it is street activity, and it’s increasingly a necessary part of ordinary folk’s survival kit. And so, in this novel of many languages, it is not only the author but also the characters themselves who swim around in an ocean of exquisite imperfection, who constantly translate for and to each other, who constantly speak across languages, and who constantly realize that people who speak the same language are not necessarily the ones who understand each other best.--Now, bringing fiction-writing skills to nonfiction is something I can instantly appreciate! (blessed to have read nonfiction writers with amazing writing skills: David Graeber, Yanis Varoufakis)
“The End of Imagination” was the first of what would turn out to be twenty years’ worth of nonfiction essays. They were years during which India was changing at lightning speed. For each essay, I searched for a form, for language, for structure and narrative. Could I write as compellingly about irrigation as I could about love and loss and childhood? About the salinization of soil? About drainage? Dams? Crops? About structural adjustment and privatization? About the per unit cost of electricity? About things that affect ordinary people’s lives? Not as reportage, but as a form of storytelling? Was it possible to turn these topics into literature? Literature for everybody—including for people who couldn’t read and write, but who had taught me how to think, and could be read to? [Emphasis added]--Roy’s take on “mother tongue” was interesting too, in considering why she writes in English, how Annihilation of Caste was written in English, etc. (compared to, say, Ngũgĩ wa Thiong'o).
2) Fascism: on this topic, I’m always reminded of Roy’s essay “Listening to Grasshoppers: Genocide, Denial, and Celebration” in Field Notes on Democracy: Listening to Grasshoppers. Wish there were more on her critique of India’s “vain, nit-picking Left” and their supposed failings distinguishing caste vs. class. Even better, I'd love to hear her discuss this with Vijay Prashad!
3) "The Pandemic is a Portal":
Nothing could be worse than a return to normality. Historically, pandemics have forced humans to break with the past and imagine their world anew. This one is no different. It is a portal, a gateway between one world and the next.
We can choose to walk through it, dragging the carcasses of our prejudice and hatred, our avarice, our data banks and dead ideas, our dead rivers and smoky skies behind us. Or we can walk through lightly, with little luggage, ready to imagine another world. And ready to fight for it.
November 21, 2020
Sensationalism and propaganda wrapped up with pretty words
July 19, 2020
Pure propaganda and hate filled drivel
September 4, 2020
This book reeks of bias, prejudice and preconceived notions against Hindus with a pro Islamist stand nicely packaged as being a crusader of humanity. The author is known to be a pro-islamist and anti Hindu crusader. While Kashmir witnessed ethnic cleansing against Kashmiri Brahmins, she never had the compassion to speak up for them? Here, she is blatantly advocating 'freedom' for the separatists forces. She is one of the gang that think Indian Nationalism is antithesis to freedom. Nationalism is a basic fundamental character of every citizen of any country. Anyone with a sense of patriotism would align with the country and its ethos. Arundhati is an anti-Indian, anti-Hindu, pro-Islamist, pro-separatists masquerading as a savvy pro humanist crusader.
September 30, 2020
I could say that some of the essays and lectures talk about the same issues and therefore reading the book can be repetitive at times but Arundhati's voice is so essential and awareness of the current situation in India is so important that erase everything else.
September 11, 2020
Repetitive. Left-liberal cribbing presented in a literary language. Narcissistically keeps on explaining her novels. Sympathy for the downtrodden in Kashmir and Assam as well as Delhi is good but blaming the ruling dispensation for all the ills bedeviling India is biasness. Her dear comrades are no angels.
July 16, 2020
Indian writer Arundhati Roy is probably best known for her literary fiction including The God of Small Things for which she won the Man Booker prize. But she is also known for her essays and Azadi: Freedom. Fascism. Fiction. contains several in which Roy gives us a powerful and clear look at the situation in India and Kashmir
Azadi is Urdu for Freedom! and has become the rallying cry both for the Kashmiris against the Indian occupation as well as of millions in India against the rise of Hindu nationalism and the authoritarianism of the Modi government. She discusses the importance as well as the abuses of language in Indian politics; the attacks on Muslims and the way the government has not only disenfranchised them but encouraged physical attacks against them; the situation in Kashmir and how the government has tried to shut down any communication with the rest of the world; the caste and class systems; and, in the last essay, the pandemic and how it is being handled by the Modi government. She also explains how so many of these issues have influenced her fiction.
I will admit my knowledge of these issues was slight - when the Canadian Prime Minister visited India, the news was more about his clothes than what he discussed with Modi and what it meant in terms of Canadian complicity and silence about the situation in both India and Kashmir. I will also admit that, lacking much in the way of education or understanding about the history, culture, or politics, it was easy to ignore, especially as much of the information available was couched in pedantry. But, despite being well-documented, Roy writes cogently and passionately, making the information accessible to those, like me, who have little background but want to understand because, in this global world, it affects us all.
Thanks to Edelweiss+ and Haymarket for the opportunity to read this book in exchange for an honest review
Azadi is Urdu for Freedom! and has become the rallying cry both for the Kashmiris against the Indian occupation as well as of millions in India against the rise of Hindu nationalism and the authoritarianism of the Modi government. She discusses the importance as well as the abuses of language in Indian politics; the attacks on Muslims and the way the government has not only disenfranchised them but encouraged physical attacks against them; the situation in Kashmir and how the government has tried to shut down any communication with the rest of the world; the caste and class systems; and, in the last essay, the pandemic and how it is being handled by the Modi government. She also explains how so many of these issues have influenced her fiction.
I will admit my knowledge of these issues was slight - when the Canadian Prime Minister visited India, the news was more about his clothes than what he discussed with Modi and what it meant in terms of Canadian complicity and silence about the situation in both India and Kashmir. I will also admit that, lacking much in the way of education or understanding about the history, culture, or politics, it was easy to ignore, especially as much of the information available was couched in pedantry. But, despite being well-documented, Roy writes cogently and passionately, making the information accessible to those, like me, who have little background but want to understand because, in this global world, it affects us all.
Thanks to Edelweiss+ and Haymarket for the opportunity to read this book in exchange for an honest review
October 1, 2020
If you follow what happens in India these days, there is nothing in this book for you - the decision to collect speeches in this book was a mistake, the content looks dated already and there are no new insights or anything. Book's still relevant for those who are trying to understand the "utmost happiness" of certain ppl while rest of the country burns.
November 26, 2020
Recommended for :
- anyone who voted for Modi
- anyone who did not vote for Modi
- anyone who did not vote
Essays about the state of political affairs in India, in the past 6 years. Everything from CAA, NRC, Covid, Abrogation of article 370 to UAPA.
- anyone who voted for Modi
- anyone who did not vote for Modi
- anyone who did not vote
Essays about the state of political affairs in India, in the past 6 years. Everything from CAA, NRC, Covid, Abrogation of article 370 to UAPA.
November 28, 2020
There is no denying to Roy's talent when it comes to writing, and despite my difference of opinions with her, I do enjoy reading her books. It was the same overnight when I finished Capitalism: A Ghost Story, that I chose to read Azadi, only on the sheer cause of having enjoyed the previous one. But unfortunately, here talent has been used under the false pretence to mislead the ignorants on the following topic.
Roy has made a deliberate attempt to portay us, the Indians, as the sole conspirators of the Kashmir dispute. The very title here is misleading from the start. Azadi. It does mean freedom. But exactly freedom from what ? Having read it from start to finish, it is clear that Roy holds us ( more likely the BJP) responsible for all that has happened in Kashmir.
In 1846, after the Sikh defeat in the First Anglo-Sikh War, and upon the purchase of the region from the British under the Treaty of Amritsar, the Raja of Jammu, Gulab Singh, became the new ruler of Kashmir. The rule of his descendants, under the paramountcy (or tutelage) of the British Crown, lasted until the partition of India in 1947, when the former princely state of the British Indian Empire became a disputed territory, now administered by three countries: India, Pakistan, and China.
India controls approximately 55% of the land area of the region that includes Jammu, the Kashmir Valley, most of Ladakh, the Siachen Glacier[4] and 70% of its population, Pakistan controls approximately 30% of the land area that includes Azad Kashmir and Gilgit-Baltistan while China controls the remaining 15% of the land area that includes the Aksai Chin region, the mostly uninhabited Trans-Karakoram Tract, and part of the Demchok sector.
Roy, most likely aware of all this, clearly doesn't acknowledge it's significance, otherwise the title of the book would have contradicted the idea that Roy wants to portay. Certainty of this book is most likely true to some extent but a larger portions remains to be untrue and has been used with a malafied intent. One such instance that I have found is that of her claims on the Indian Army's illicit doings in the disputed area. In modern India, internet coverage has reached every household and with the presence of opposition parties, not even a minor news goes unnoticed, so as to besmirch each other. While certain media has a strong inclination towards the BJP goverment, there do exists media houses who work in the favor of opposition parties and leaves no stone unturned when it's to debunk any kind of fabricated news, as an act to malign the ruling party.
Every death is a tragedy to us. Many innocents have lost their lives in the cross firing of the Indian army as an act of retaliation against the insurgency, aided by Pakistan, and Roy have used this pretext as an intentional doing from our side.
Former Pakistan President General Pervez Musharraf in Oct 2014 said during TV interview, "We have source (in Kashmir) besides the (Pakistan) army…People in Kashmir are fighting against (India). We just need to incite them."
The Federal Bureau of Investigation (FBI), in their first ever open acknowledgement in 2011 in US Court, said that the Inter-Services Intelligence (ISI) sponsors terrorism in Kashmir and it oversees terrorist separatist groups in Kashmir.
It is now almost to a daily basis, that a news of a terrorist attack in Kashmir reaches our ears and many of our soldiers have been martyed trying to defend our country. To my best knowledge, certain acusations on human rights violations have indeed turned out to be true and all the accused have been duly punished in the matter.
Former Indian Army Chief General V. K. Singh rejected the accusations that the action was not taken in the cases of human rights violations by Army personnel. On 24 October 2010, he has said that 104 Army personnel had been punished in Jammu and Kashmir in this regard, including 39 officers.
Roy, in her book, also has made an attempt to not mention about the terror groups that still functions in Kashmir, and are believed to be the main cause of the insurgency. These groups have also been responsible on brainwashing the Kashmiri citizens into believing that India is ultimately the bad person here. It is only due to their doings that the internet has to be restricted so as to prevent further insurgency in the area. These groups also encourages the people of Kashmir so as to pick arms and rebel against India and unfortunately, someone like Roy seems to have been a victim of such persuasion. I am adding the list of all active and inactive terrorist groups which have haunted Kashmir, and my long list of names will only show you the extent of how bad the situation really is.
Proscribed Terrorist/Extremist Groups.
Hizb-ul-Mujahideen (HM)
Harkat-ul-Ansar (HuA, presently known as Harkat-ul Mujahideen)
Lashkar-e-Toiba (LeT)
Jaish-e-Mohammed (JeM)
Harkat-ul Mujahideen (HuM, previously known as Harkat-ul-Ansar)
Al Badr
Jamiat-ul-Mujahideen (JUM)
Harkat-ul-Jehad-al-Islami (HuJI)
Al Umar Mujahideen
Dukhtaran-e-Millat (DeM)
Front Organisations of Terrorist Groups Active in Jammu and Kashmir
Active Terrorist/Insurgent Groups
Lashkar-e-Omar (LeO)
Lashkar-e-Jabbar (LeJ)
Tehrik-ul-Mujahideen
Jammu & Kashmir Liberation Front (JKLF)
All Parties Hurriyat Conference (APHC)
Mutahida Jehad Council (MJC)
Inactive Terrorist/Insurgent Groups
Al Barq
Al Jehad
Jammu & Kashir National Liberation Army
Muslim Janbaz Force
Kashmir Jehad Force
Al Jehad Force (combines Muslim Janbaz
Force and Kashmir Jehad Force)
Mahaz-e-Azadi
Islami Jamaat-e-Tulba
Jammu & Kashmir Students Liberation Front
Ikhwan-ul-Mujahideen
Islamic Students League
Tehrik-e-Hurriat-e-Kashmir
Al Mustafa Liberation Fighters
Tehrik-e-Jehad-e-Islami
Muslim Mujahideen
Al Mujahid Force
Tehrik-e-Jehad
Islami Inquilabi Mahaz
Notable attacks in J&K.
July and August 1989 – 3 CRPF personnel and politician Mohd. Yusuf Halwai of NC/F were killed.
1989 kidnapping of Rubaiya Sayeed daughter of the then Home Minister of India Mufti Sayeed.
Gawkadal massacre-Central Reserve Police Force opened fire on a group of Kashmiri protestors, killing 160.
Sopore massacre- Killing of 55 Kashmiri civilians by Border security force(BSF)
Bijbehara massacre-Massacre of 51 protestors by BSF.
1995 kidnapping of western tourists in Jammu and Kashmir – Six foreign trekkers from Anantnag district were kidnapped by Al Faran. One was beheaded later, one escaped, and the other four remain missing, presumably killed.
1997 Sangrampora massacre – On 22 March
1997, seven Kashmiri Pandits were killed in Sangrampora village in the Budgam district.
Wandhama massacre – In January 1998, 24 Kashmiri Pandits living in the village of Wandhama were massacred by Pakistani militants. According to the testimony of one of the survivors, the militants dressed themselves as officers of the Indian Army, entered their houses and then started firing blindly. The incident was significant because it coincided with former US president Bill Clinton's visit to India and New Delhi highlighted the massacre to prove Pakistan-supported terrorism in Kashmir.
1998 Prankote massacre – 26 Hindu villagers of Udhampur district were killed by militants.
1998 Champanari massacre – 25 Hindu villagers killed on 19 June 1998 by Islamic militants.
2000 Amarnath pilgrimage massacre – 30 Hindu pilgrims massacred by militants.
Chittisinghpura massacre – 36 Sikhs massacred by LET militants.
2001 terrorist attack on Jammu and Kashmir legislative assembly – On 1 October 2001, a bombing at the Legislative Assembly in Srinagar killed 38.
2002 Raghunath temple attacks – First attack occurred on 30 March 2002 when two suicide bombers attacked the temple. Eleven persons including three security forces personnel were killed and 20 were injured. In second attack, the fidayeen suicide squad attacked the temple second time on 24 November 2002 when two suicide bombers stormed the temple and killed fourteen devotees and injured 45 others.
2002 Qasim Nagar massacre – On 13 July 2002, armed militants believed to be a part of the Lashkar-e-Toiba threw hand grenades at the Qasim Nagar market in Srinagar and then fired on civilians standing nearby killing 27 and injuring many more.
2003 Nadimarg Massacre – 24 Hindus killed in Nadimarg, Kashmir on 23 March 2003 by Lashkar-e-Taiba militants.
20 July 2005 Srinagar bombing – A car bomb exploded near an armoured Indian Army vehicle in the famous Church Lane area in Srinagar killing 4 Indian Army personnel, one civilian and the suicide bomber. Militant group Hizbul Mujahideen, claimed responsibility for the attack.
Budshah Chowk attack – A militant attack on 29 July 2005 at Srinigar's city centre, Budshah Chowk, killed 2 and left more than 17 people injured. Most of those injured were media journalists.
Assassination of Ghulam Nabi Lone – On 18 October 2005, suspected Kashmiri militants killed Jammu and Kashmir's then education minister Ghulam Nabi Lone. Militant group called Al Mansurin claimed responsibility for the attack. Abdul Ghani Lone, a prominent All Party Hurriyat Conference leader, was assassinated by unidentified gunmen during a memorial rally in Srinagar. The assassination resulted in wide-scale demonstrations against the Indian forces for failing to provide enough security cover for Lone.
2006 Doda massacre – On 3 May 2006, militants massacred 35 Hindus in Doda and Udhampur districts in Jammu and Kashmir.
On 12 June 2006, one person was killed and 31 were wounded when terrorists hurled three grenades on Vaishnodevi shrine-bound buses at the general bus stand.
2014 Kashmir Valley attacks – There were four attacks on 5 December 2014 on army, police and civilians resulted in 21 deaths and several injured. Their motive was to disrupt the ongoing assembly elections.
2016 Uri attack – Four armed terrorists sneaked into an army camp and lobbed grenades onto tents causing massive fire culminating in the death of 19 military personnel.
2018 Sunjuwan attack - On 10 February 2018, Jaish-e-Mohammad terrorists attacked Sunjuwan Army Camp in Jammu and Kashmir. 6 Indian army soldiers, 4 terrorists, 1 civilian died and 11 were injured.
2019 Pulwama attack - On 14 February 2019,
Jaish-e-Mohammad terrorists attacked a convoy of CRPF men killing 46 soldiers and injuring 20.
I say this again, that while certain aspects of the book is true, a larger portion of this book remains to be untrue. Any Indian citizen can comprehend between the lies and truth told here, but seeing that this book has reached the hands of people, who are not Indian citizens, I was compelled to write such a review. I do believe there would be people who are much more experienced here and can give you out a much more broader explanation of the life in Kashmir. The spread of deceptive news is a new technique adopted the the opposition in order to besmirch each other. I respect Roy for her talent and she could certainly do better than this. The Azadi propaganda has been fuelled by Pakistan and Roy seems to have been highly influenced by it. Resorting to one sided history telling wouldn't change anything. In a generation where the internet belongs to almost everyone, lies told would only be debunked by somene or other.
What is our rightfully ours, will always be ours. Delusion under influence and without any valid reasoning will not be tolerated.
| Source | Source |. Source | Source |
Roy has made a deliberate attempt to portay us, the Indians, as the sole conspirators of the Kashmir dispute. The very title here is misleading from the start. Azadi. It does mean freedom. But exactly freedom from what ? Having read it from start to finish, it is clear that Roy holds us ( more likely the BJP) responsible for all that has happened in Kashmir.
In 1846, after the Sikh defeat in the First Anglo-Sikh War, and upon the purchase of the region from the British under the Treaty of Amritsar, the Raja of Jammu, Gulab Singh, became the new ruler of Kashmir. The rule of his descendants, under the paramountcy (or tutelage) of the British Crown, lasted until the partition of India in 1947, when the former princely state of the British Indian Empire became a disputed territory, now administered by three countries: India, Pakistan, and China.
India controls approximately 55% of the land area of the region that includes Jammu, the Kashmir Valley, most of Ladakh, the Siachen Glacier[4] and 70% of its population, Pakistan controls approximately 30% of the land area that includes Azad Kashmir and Gilgit-Baltistan while China controls the remaining 15% of the land area that includes the Aksai Chin region, the mostly uninhabited Trans-Karakoram Tract, and part of the Demchok sector.
Roy, most likely aware of all this, clearly doesn't acknowledge it's significance, otherwise the title of the book would have contradicted the idea that Roy wants to portay. Certainty of this book is most likely true to some extent but a larger portions remains to be untrue and has been used with a malafied intent. One such instance that I have found is that of her claims on the Indian Army's illicit doings in the disputed area. In modern India, internet coverage has reached every household and with the presence of opposition parties, not even a minor news goes unnoticed, so as to besmirch each other. While certain media has a strong inclination towards the BJP goverment, there do exists media houses who work in the favor of opposition parties and leaves no stone unturned when it's to debunk any kind of fabricated news, as an act to malign the ruling party.
Every death is a tragedy to us. Many innocents have lost their lives in the cross firing of the Indian army as an act of retaliation against the insurgency, aided by Pakistan, and Roy have used this pretext as an intentional doing from our side.
Former Pakistan President General Pervez Musharraf in Oct 2014 said during TV interview, "We have source (in Kashmir) besides the (Pakistan) army…People in Kashmir are fighting against (India). We just need to incite them."
The Federal Bureau of Investigation (FBI), in their first ever open acknowledgement in 2011 in US Court, said that the Inter-Services Intelligence (ISI) sponsors terrorism in Kashmir and it oversees terrorist separatist groups in Kashmir.
It is now almost to a daily basis, that a news of a terrorist attack in Kashmir reaches our ears and many of our soldiers have been martyed trying to defend our country. To my best knowledge, certain acusations on human rights violations have indeed turned out to be true and all the accused have been duly punished in the matter.
Former Indian Army Chief General V. K. Singh rejected the accusations that the action was not taken in the cases of human rights violations by Army personnel. On 24 October 2010, he has said that 104 Army personnel had been punished in Jammu and Kashmir in this regard, including 39 officers.
Roy, in her book, also has made an attempt to not mention about the terror groups that still functions in Kashmir, and are believed to be the main cause of the insurgency. These groups have also been responsible on brainwashing the Kashmiri citizens into believing that India is ultimately the bad person here. It is only due to their doings that the internet has to be restricted so as to prevent further insurgency in the area. These groups also encourages the people of Kashmir so as to pick arms and rebel against India and unfortunately, someone like Roy seems to have been a victim of such persuasion. I am adding the list of all active and inactive terrorist groups which have haunted Kashmir, and my long list of names will only show you the extent of how bad the situation really is.
Proscribed Terrorist/Extremist Groups.
Hizb-ul-Mujahideen (HM)
Harkat-ul-Ansar (HuA, presently known as Harkat-ul Mujahideen)
Lashkar-e-Toiba (LeT)
Jaish-e-Mohammed (JeM)
Harkat-ul Mujahideen (HuM, previously known as Harkat-ul-Ansar)
Al Badr
Jamiat-ul-Mujahideen (JUM)
Harkat-ul-Jehad-al-Islami (HuJI)
Al Umar Mujahideen
Dukhtaran-e-Millat (DeM)
Front Organisations of Terrorist Groups Active in Jammu and Kashmir
Active Terrorist/Insurgent Groups
Lashkar-e-Omar (LeO)
Lashkar-e-Jabbar (LeJ)
Tehrik-ul-Mujahideen
Jammu & Kashmir Liberation Front (JKLF)
All Parties Hurriyat Conference (APHC)
Mutahida Jehad Council (MJC)
Inactive Terrorist/Insurgent Groups
Al Barq
Al Jehad
Jammu & Kashir National Liberation Army
Muslim Janbaz Force
Kashmir Jehad Force
Al Jehad Force (combines Muslim Janbaz
Force and Kashmir Jehad Force)
Mahaz-e-Azadi
Islami Jamaat-e-Tulba
Jammu & Kashmir Students Liberation Front
Ikhwan-ul-Mujahideen
Islamic Students League
Tehrik-e-Hurriat-e-Kashmir
Al Mustafa Liberation Fighters
Tehrik-e-Jehad-e-Islami
Muslim Mujahideen
Al Mujahid Force
Tehrik-e-Jehad
Islami Inquilabi Mahaz
Notable attacks in J&K.
July and August 1989 – 3 CRPF personnel and politician Mohd. Yusuf Halwai of NC/F were killed.
1989 kidnapping of Rubaiya Sayeed daughter of the then Home Minister of India Mufti Sayeed.
Gawkadal massacre-Central Reserve Police Force opened fire on a group of Kashmiri protestors, killing 160.
Sopore massacre- Killing of 55 Kashmiri civilians by Border security force(BSF)
Bijbehara massacre-Massacre of 51 protestors by BSF.
1995 kidnapping of western tourists in Jammu and Kashmir – Six foreign trekkers from Anantnag district were kidnapped by Al Faran. One was beheaded later, one escaped, and the other four remain missing, presumably killed.
1997 Sangrampora massacre – On 22 March
1997, seven Kashmiri Pandits were killed in Sangrampora village in the Budgam district.
Wandhama massacre – In January 1998, 24 Kashmiri Pandits living in the village of Wandhama were massacred by Pakistani militants. According to the testimony of one of the survivors, the militants dressed themselves as officers of the Indian Army, entered their houses and then started firing blindly. The incident was significant because it coincided with former US president Bill Clinton's visit to India and New Delhi highlighted the massacre to prove Pakistan-supported terrorism in Kashmir.
1998 Prankote massacre – 26 Hindu villagers of Udhampur district were killed by militants.
1998 Champanari massacre – 25 Hindu villagers killed on 19 June 1998 by Islamic militants.
2000 Amarnath pilgrimage massacre – 30 Hindu pilgrims massacred by militants.
Chittisinghpura massacre – 36 Sikhs massacred by LET militants.
2001 terrorist attack on Jammu and Kashmir legislative assembly – On 1 October 2001, a bombing at the Legislative Assembly in Srinagar killed 38.
2002 Raghunath temple attacks – First attack occurred on 30 March 2002 when two suicide bombers attacked the temple. Eleven persons including three security forces personnel were killed and 20 were injured. In second attack, the fidayeen suicide squad attacked the temple second time on 24 November 2002 when two suicide bombers stormed the temple and killed fourteen devotees and injured 45 others.
2002 Qasim Nagar massacre – On 13 July 2002, armed militants believed to be a part of the Lashkar-e-Toiba threw hand grenades at the Qasim Nagar market in Srinagar and then fired on civilians standing nearby killing 27 and injuring many more.
2003 Nadimarg Massacre – 24 Hindus killed in Nadimarg, Kashmir on 23 March 2003 by Lashkar-e-Taiba militants.
20 July 2005 Srinagar bombing – A car bomb exploded near an armoured Indian Army vehicle in the famous Church Lane area in Srinagar killing 4 Indian Army personnel, one civilian and the suicide bomber. Militant group Hizbul Mujahideen, claimed responsibility for the attack.
Budshah Chowk attack – A militant attack on 29 July 2005 at Srinigar's city centre, Budshah Chowk, killed 2 and left more than 17 people injured. Most of those injured were media journalists.
Assassination of Ghulam Nabi Lone – On 18 October 2005, suspected Kashmiri militants killed Jammu and Kashmir's then education minister Ghulam Nabi Lone. Militant group called Al Mansurin claimed responsibility for the attack. Abdul Ghani Lone, a prominent All Party Hurriyat Conference leader, was assassinated by unidentified gunmen during a memorial rally in Srinagar. The assassination resulted in wide-scale demonstrations against the Indian forces for failing to provide enough security cover for Lone.
2006 Doda massacre – On 3 May 2006, militants massacred 35 Hindus in Doda and Udhampur districts in Jammu and Kashmir.
On 12 June 2006, one person was killed and 31 were wounded when terrorists hurled three grenades on Vaishnodevi shrine-bound buses at the general bus stand.
2014 Kashmir Valley attacks – There were four attacks on 5 December 2014 on army, police and civilians resulted in 21 deaths and several injured. Their motive was to disrupt the ongoing assembly elections.
2016 Uri attack – Four armed terrorists sneaked into an army camp and lobbed grenades onto tents causing massive fire culminating in the death of 19 military personnel.
2018 Sunjuwan attack - On 10 February 2018, Jaish-e-Mohammad terrorists attacked Sunjuwan Army Camp in Jammu and Kashmir. 6 Indian army soldiers, 4 terrorists, 1 civilian died and 11 were injured.
2019 Pulwama attack - On 14 February 2019,
Jaish-e-Mohammad terrorists attacked a convoy of CRPF men killing 46 soldiers and injuring 20.
I say this again, that while certain aspects of the book is true, a larger portion of this book remains to be untrue. Any Indian citizen can comprehend between the lies and truth told here, but seeing that this book has reached the hands of people, who are not Indian citizens, I was compelled to write such a review. I do believe there would be people who are much more experienced here and can give you out a much more broader explanation of the life in Kashmir. The spread of deceptive news is a new technique adopted the the opposition in order to besmirch each other. I respect Roy for her talent and she could certainly do better than this. The Azadi propaganda has been fuelled by Pakistan and Roy seems to have been highly influenced by it. Resorting to one sided history telling wouldn't change anything. In a generation where the internet belongs to almost everyone, lies told would only be debunked by somene or other.
What is our rightfully ours, will always be ours. Delusion under influence and without any valid reasoning will not be tolerated.
| Source | Source |. Source | Source |
August 5, 2020
OMG, what an education! If you don't care about the world, then move along because there's nothing to see here. If you have an iota of concern for what people are doing to other people in a massive continent where hundreds of different languages are spoken, and Muslims are being relentlessly tormented and othered by Hindus and the far right, this is a book that should be on your To Read list and somewhere towards the top.
What an education this set of essays by Arundhati Roy has turned out to be for me! I don't know where to begin. I didn't choose to read this book, although I had read "The God of Small Things" a few years ago so I was acquainted somewhat with her writing, which is such very high quality in every respect. She uses language with such subtlety and finesse, whether she's writing fiction or non-fiction. I was obliged to read this for my work, and occasionally that system brings into my life something that changes everything. This book is one of those things.
I shall be watching the news every time I hear reports of Kashmir and Jammu, of India and Pakistan, and of the actions of Hindus in respect of Muslims. Inevitably this review is oversimplifying everything, but I had no idea what is going on in Kashmir, even today on the day I am writing this review from my comfortable developed world home.
If you have a deep hunger to learn something really meaningful, then read this book. One individual may not usually be able to affect things very much, but when she has the talent of Arundhati Roy, she can make the world sit up and listen. Brava! And thank you, Ms Roy. Namaste to both you, and to Anjum. I will make sure to read "The Ministry of Utmost Happiness" very soon.
What an education this set of essays by Arundhati Roy has turned out to be for me! I don't know where to begin. I didn't choose to read this book, although I had read "The God of Small Things" a few years ago so I was acquainted somewhat with her writing, which is such very high quality in every respect. She uses language with such subtlety and finesse, whether she's writing fiction or non-fiction. I was obliged to read this for my work, and occasionally that system brings into my life something that changes everything. This book is one of those things.
I shall be watching the news every time I hear reports of Kashmir and Jammu, of India and Pakistan, and of the actions of Hindus in respect of Muslims. Inevitably this review is oversimplifying everything, but I had no idea what is going on in Kashmir, even today on the day I am writing this review from my comfortable developed world home.
If you have a deep hunger to learn something really meaningful, then read this book. One individual may not usually be able to affect things very much, but when she has the talent of Arundhati Roy, she can make the world sit up and listen. Brava! And thank you, Ms Roy. Namaste to both you, and to Anjum. I will make sure to read "The Ministry of Utmost Happiness" very soon.
January 4, 2023
Absolute G-A-R-B-A-G-E of a book.
June 5, 2021
Actual rating: 3.5
*some of the essays felt repetitive*
*some of the essays felt repetitive*
October 22, 2020
I have been cherishing fiction throughout this year. Now, it's time for some facts (of people who choose to speak and write). I place books as bookmarks down the memory lane and Aru's work have impacted me in so many ways.
1. A few months ago while finalizing a manuscript one of my co-authors called me up late at night and asked if I was out of my mind? I said, "These are what people posted on social media and I just randomly picked it as an example post!" Then after a tense conversation with other co-authors we decided to tone down and remove even though it was NOTHING! I was feeling so disheartened and silenced. Then I just accepted because it might have some implication for my co-author who is affiliated with a public university. And I don't want to cause anyone any trouble! This event impacted me so much that after some time I excluded myself from another project where I was looking at the intersection of social media and movement!
2. After a boy was brutally beaten to death over a Facebook post in the student dormitory of my alma mater by student political bodies, my mom repeatedly warned me not to write anything on social media. I assured her that I am not writing anything anywhere.
3. Last year we had to visit Korail bosti (slum) to collect data for some research purpose. But none would talk to us without approval from local political leaders. The male co-author who was accompanying me had to leave for some work. We were in a rush, so I decided to talk to them and returned to slum alone. I went to the local tea stall in slum where the tea seller knew the whereabouts of the local political leader. Then they took me to the office of the local political party. It went well but later everyone scolded me for going there alone! Now, if I look back yeah I was really feeling a little bit afraid all the time alone. I was covering my head with a long scarf and were wearing glasses to cover my face and tried to sound unaffected so that they could not read my expression!
...
We live in such an unsettling time. When it comes to countries or nations, my optimisim and pessimism are entertwined and are akin to the life and death of the Schrodinger's cat. So, when it comes to pin down my hope on any society/ country/ nation, I am just equally skeptical about being served the same old wine in a new bottle!
In this piece of work, Aru unwinds herself and the country. I treasure her work as she speaks out for the vulnerable, provides them a ground, and draws us into the whirlpool of vunerability! Two things that absolutely resonated with me:
1. Political power of words and languages. I used to write and translate poems for some five years. Then one day I came to sense the political dimension of words, how people and things can be mobilized using words and the complex power dynamics of words and intentions. It was such a strong revealation that transformed my world.
2. How the present age transitioned into "Divert-Attention-and-Conquer" from the classic "Divide-and-Conquer". How media facilitate this. It's like a ramp where stories come and stories go and we longer know where to allocate our time, attention, and concern most.
1. A few months ago while finalizing a manuscript one of my co-authors called me up late at night and asked if I was out of my mind? I said, "These are what people posted on social media and I just randomly picked it as an example post!" Then after a tense conversation with other co-authors we decided to tone down and remove even though it was NOTHING! I was feeling so disheartened and silenced. Then I just accepted because it might have some implication for my co-author who is affiliated with a public university. And I don't want to cause anyone any trouble! This event impacted me so much that after some time I excluded myself from another project where I was looking at the intersection of social media and movement!
2. After a boy was brutally beaten to death over a Facebook post in the student dormitory of my alma mater by student political bodies, my mom repeatedly warned me not to write anything on social media. I assured her that I am not writing anything anywhere.
3. Last year we had to visit Korail bosti (slum) to collect data for some research purpose. But none would talk to us without approval from local political leaders. The male co-author who was accompanying me had to leave for some work. We were in a rush, so I decided to talk to them and returned to slum alone. I went to the local tea stall in slum where the tea seller knew the whereabouts of the local political leader. Then they took me to the office of the local political party. It went well but later everyone scolded me for going there alone! Now, if I look back yeah I was really feeling a little bit afraid all the time alone. I was covering my head with a long scarf and were wearing glasses to cover my face and tried to sound unaffected so that they could not read my expression!
...
We live in such an unsettling time. When it comes to countries or nations, my optimisim and pessimism are entertwined and are akin to the life and death of the Schrodinger's cat. So, when it comes to pin down my hope on any society/ country/ nation, I am just equally skeptical about being served the same old wine in a new bottle!
In this piece of work, Aru unwinds herself and the country. I treasure her work as she speaks out for the vulnerable, provides them a ground, and draws us into the whirlpool of vunerability! Two things that absolutely resonated with me:
1. Political power of words and languages. I used to write and translate poems for some five years. Then one day I came to sense the political dimension of words, how people and things can be mobilized using words and the complex power dynamics of words and intentions. It was such a strong revealation that transformed my world.
2. How the present age transitioned into "Divert-Attention-and-Conquer" from the classic "Divide-and-Conquer". How media facilitate this. It's like a ramp where stories come and stories go and we longer know where to allocate our time, attention, and concern most.
September 4, 2020
Absolutely pathetic thinking. Blind and convenient allegation without any data or facts. Such books are irrelevant to read as they don’t add to anything.
November 10, 2021
Write about Loss of Communication in Kashmir but downplay the exodus of Kashmir Pandits
RSS are Fascists but Terrorists from PAKISTAN are IRREGULARS
Write about Sovereignty of Kashmir but do not speak a word on killings of Amarnath Yatris
Vajapayee led government of 1996 would use nuclear arsenal against India itself. ( I read this part three times ). Nuclear tests were not dream of RSS but it was a security need for India to safeguard itself. Even the previous Narasimha rao government had tried and failed.
https://www.theindianpanorama.news/wo...
Guess by now one would have realized the tone of the book.
Book is full of misinterpreted and misrepresented and camouflaged information to suit a narrative.
It is true that there have been conflicts in India between Religious groups and there have also been issues with caste system and may have suffered. But it is wrong to hold only one group as ransom as Caste/Social differences are there in many religions
https://en.wikipedia.org/wiki/Caste_s...
https://en.wikipedia.org/wiki/Caste_s...
https://www.ucanews.com/news/dalit-ch...
Overall the author does not look or intend to provide a solution for welfare of the society or means to resolve indifferences in the society but just plain shouting . By the way there is no mention of AZAADI JINNAH WALI , though this was a famous slogan from the composition of her dear friend and there is no mention on those liberals who wanted to break the CHICKEN NECK and there is no regret towards Standup comedians who make fun of and MOCK Hindu GODS to earn their living but plenty of content towards Minority Alienation
RSS are Fascists but Terrorists from PAKISTAN are IRREGULARS
Write about Sovereignty of Kashmir but do not speak a word on killings of Amarnath Yatris
Vajapayee led government of 1996 would use nuclear arsenal against India itself. ( I read this part three times ). Nuclear tests were not dream of RSS but it was a security need for India to safeguard itself. Even the previous Narasimha rao government had tried and failed.
https://www.theindianpanorama.news/wo...
Guess by now one would have realized the tone of the book.
Book is full of misinterpreted and misrepresented and camouflaged information to suit a narrative.
It is true that there have been conflicts in India between Religious groups and there have also been issues with caste system and may have suffered. But it is wrong to hold only one group as ransom as Caste/Social differences are there in many religions
https://en.wikipedia.org/wiki/Caste_s...
https://en.wikipedia.org/wiki/Caste_s...
https://www.ucanews.com/news/dalit-ch...
Overall the author does not look or intend to provide a solution for welfare of the society or means to resolve indifferences in the society but just plain shouting . By the way there is no mention of AZAADI JINNAH WALI , though this was a famous slogan from the composition of her dear friend and there is no mention on those liberals who wanted to break the CHICKEN NECK and there is no regret towards Standup comedians who make fun of and MOCK Hindu GODS to earn their living but plenty of content towards Minority Alienation
January 28, 2021
সাম্প্রতিক সময়ে লেখা কিছু প্রবন্ধ ও বক্তৃতার অনুলিখন হলো 'Azadi'. অরুন্ধতী রায়ের মাতৃভাষা ইংরেজি নয়, তবু তিনি বরাবর ইংরেজিতেই লেখালিখি করেন। প্রথম উপন্যাস 'The God Of Small Things' প্রকাশিত হওয়ার পর কলকাতায় একটি অনুষ্ঠানে এক পাঠক ক্ষিপ্ত হয়ে তাকে জিজ্ঞেস করেছিল, মাতৃভাষা ব্যতীত অন্য ভাষায় কখনো কোনো লেখক মাস্টারপিস রচনা করতে পেরেছে কিনা? রায় একবাক্যে নভোকভের নাম উল্লেখ করেছিলেন৷ এই বইয়ের একটি বড়ো অংশ জুড়ে 'Ministry Of The Utmost Happiness' বই নিয়ে আলোচনা।
গুজরাট দাঙ্গার মোদিজি পরপর দু'বার ভারতের প্রধানমন্ত্রী। বিজেপি ভারতের সবচেয়ে ধনী রাজনৈতিক দল৷ সর্বশেষ লোকসভা নির্বাচনের সময় দলটির আয়ে বেড়েছে উল্লেখযোগ্য পরিমাণে৷ কিন্তু প্রধান প্রতিদ্বন্দ্বী কংগ্রেসের উল্টো আয় কমে গেছে ১৪ শতাংশ। বিজেপি, আরএসএসের প্রধান কাজ হলো সাম্প্রদায়িক বিভাজন সৃষ্টি করা। ভেদবুদ্ধিকে কাজে লাগিয়ে দেশ শাসন করছে বিজেপি। যেখানে মুসলমানরা হলো 'সবচেয়ে বড়ো শত্রু'। বাবরি মসজিদ ভাঙার সময় কমপক্ষে দুই হাজার মুসলমান নিহত হয়েছিল। গুজরাট দাঙায় প্রাণ হারানো বেশির ভাগ মুসলমান। মোটকথা একটি সম্প্রদায়কে দমন করা, তাদের বিরুদ্ধে ঘৃণিত আক্রমণ করা, যারা এর প্রতিবাদ করবে তাদেরকে পাকিস্তান চলে যেতে বলা এবং গণ-ধর্ষণের হুমকি দেওয়া খুব স্বাভাবিক ঘটনা হয়ে গেছে।
কাশ্মিরের বিশেষ অধিকার কেড়ে নিয়ে ভূখণ্ডটিকে আরও বেশি সামরিকায়ন করা হয়েছে। উল্লেখ্য, পৃথিবীর অন্যতম বড়ো সামরিকায়নকৃত এলাকা কাশ্মির। সরাসরি আধা মিলিয়নের মতো সেনা উপস্থিতি ছাড়াও আইনশৃঙ্খলা বাহিনী বড়ো অংশ মোতায়েন থাকে কাশ্মিরে। বিশেষ অনুচ্ছেদ বাতিলের পর যেন প্রতিবাদ না হয় সেজন্য সমস্ত পৃথিবী থেকে আলাদা করে রাখা হয়েছিল কাশ্মিরকে। অরুন্ধতী রায় প্রচণ্ড ক্ষোভ ও ঘৃণাভরে এসবের প্রতিবাদ জানিয়েছেন।
বইটি পড়ে বিশেষ ভালো লাগেনি৷ কারণ বড়ো অংশ জুড়ে লেখকের নিজের নতুন উপন্যাস নিয়ে আলোচনা। যারা উপন্যাসটি পড়েছেন, তাদের বইটি ভালো লাগবে না।
গুজরাট দাঙ্গার মোদিজি পরপর দু'বার ভারতের প্রধানমন্ত্রী। বিজেপি ভারতের সবচেয়ে ধনী রাজনৈতিক দল৷ সর্বশেষ লোকসভা নির্বাচনের সময় দলটির আয়ে বেড়েছে উল্লেখযোগ্য পরিমাণে৷ কিন্তু প্রধান প্রতিদ্বন্দ্বী কংগ্রেসের উল্টো আয় কমে গেছে ১৪ শতাংশ। বিজেপি, আরএসএসের প্রধান কাজ হলো সাম্প্রদায়িক বিভাজন সৃষ্টি করা। ভেদবুদ্ধিকে কাজে লাগিয়ে দেশ শাসন করছে বিজেপি। যেখানে মুসলমানরা হলো 'সবচেয়ে বড়ো শত্রু'। বাবরি মসজিদ ভাঙার সময় কমপক্ষে দুই হাজার মুসলমান নিহত হয়েছিল। গুজরাট দাঙায় প্রাণ হারানো বেশির ভাগ মুসলমান। মোটকথা একটি সম্প্রদায়কে দমন করা, তাদের বিরুদ্ধে ঘৃণিত আক্রমণ করা, যারা এর প্রতিবাদ করবে তাদেরকে পাকিস্তান চলে যেতে বলা এবং গণ-ধর্ষণের হুমকি দেওয়া খুব স্বাভাবিক ঘটনা হয়ে গেছে।
কাশ্মিরের বিশেষ অধিকার কেড়ে নিয়ে ভূখণ্ডটিকে আরও বেশি সামরিকায়ন করা হয়েছে। উল্লেখ্য, পৃথিবীর অন্যতম বড়ো সামরিকায়নকৃত এলাকা কাশ্মির। সরাসরি আধা মিলিয়নের মতো সেনা উপস্থিতি ছাড়াও আইনশৃঙ্খলা বাহিনী বড়ো অংশ মোতায়েন থাকে কাশ্মিরে। বিশেষ অনুচ্ছেদ বাতিলের পর যেন প্রতিবাদ না হয় সেজন্য সমস্ত পৃথিবী থেকে আলাদা করে রাখা হয়েছিল কাশ্মিরকে। অরুন্ধতী রায় প্রচণ্ড ক্ষোভ ও ঘৃণাভরে এসবের প্রতিবাদ জানিয়েছেন।
বইটি পড়ে বিশেষ ভালো লাগেনি৷ কারণ বড়ো অংশ জুড়ে লেখকের নিজের নতুন উপন্যাস নিয়ে আলোচনা। যারা উপন্যাসটি পড়েছেন, তাদের বইটি ভালো লাগবে না।
April 3, 2022
Garbage book by a brilliant writer. Her communication skills are too good. Her writing is too good. But the book is aimless.
Things I didn't like.
Lots of repetitions in the book.
Lots of RSS, Modi, BJP bashing.
Clear Propaganda.
Full-on Minority & Muslim- Dalit pleasing.
Talking for one side.
You will know why she is called pseudo-secular.
Things I like
She talked about her childhood in the beginning.
She talked about how her English is so good. Without a doubt, she is engaging & brilliant.
I would read her other fiction books but never her political views. Because she is very biased. And she a hatred spreader.
It's a sort of collection of her essays, speeches and she has also included her previous books' stories and content
Things I didn't like.
Lots of repetitions in the book.
Lots of RSS, Modi, BJP bashing.
Clear Propaganda.
Full-on Minority & Muslim- Dalit pleasing.
Talking for one side.
You will know why she is called pseudo-secular.
Things I like
She talked about her childhood in the beginning.
She talked about how her English is so good. Without a doubt, she is engaging & brilliant.
I would read her other fiction books but never her political views. Because she is very biased. And she a hatred spreader.
It's a sort of collection of her essays, speeches and she has also included her previous books' stories and content
September 22, 2020
Writer Arundhati is back to doing what she does the best. Sow seeds of discord and peddle fiction as facts. A staunch believer in insidious separatists who care for no one but in spreading terror, she conveniently does not mention a word about the victims of the so called "Azadi" brigade.
Her words serve as a fodder for the people who are itching to read something against the establishment.
Kudos ma'am for turning your skills into a weapon for sowing discord and trying to break your motherland into pieces.
BTW have you written anything worthwhile after the first fiction you wrote? Just wondering?
Her words serve as a fodder for the people who are itching to read something against the establishment.
Kudos ma'am for turning your skills into a weapon for sowing discord and trying to break your motherland into pieces.
BTW have you written anything worthwhile after the first fiction you wrote? Just wondering?
October 26, 2020
Cunning writing
She very subtly tells the reader that she is mixing fiction and facts, which is what this book is. You need to be aware of the ground reality to know where she is lying. My review is not such because of her criticism of any political party or thinking, but because it lacks the facts and attempts to use emotions to convince to agree with her view point.
She very subtly tells the reader that she is mixing fiction and facts, which is what this book is. You need to be aware of the ground reality to know where she is lying. My review is not such because of her criticism of any political party or thinking, but because it lacks the facts and attempts to use emotions to convince to agree with her view point.
October 5, 2020
It is pure propaganda
she is trying to sell the Hate in community. waste of time and money, moreover such books may create an insecurity feeling in public. She is speaking for Pakistan, not for India.
she is trying to sell the Hate in community. waste of time and money, moreover such books may create an insecurity feeling in public. She is speaking for Pakistan, not for India.
March 29, 2021
As always, I must admit a bias for Arundhati Roy. For being an author who has consistently been vocal about rampant capitalistic greed, class prejudices, and more recently, the conversion of India from a democracy to a fascist state. And in doing all this, she holds an uncompromising mirror to those of us whose privilege affords us the luxury of living in bubbles whose walls are impermeable. For now.
The book has 9 essays that contain the above, and also touch upon the role of fiction in imagining, processing, and communicating it. Lal Salaam Aleikum, says Anjum, in The Ministry of Utmost Happiness. The book has recurring themes - Kashmir, NRC, CAA, RSS - but I think repeating them is worthwhile, so that the gravity is understood.
Kashmir, whose special status, or limited autonomy, granted under Article 370 of the Indian Constitution, was revoked on 5th August by the Indian government. Followed by Narendra Modi appearing on television on 8th August to announce a lockdown of 7 million people so that they could enjoy Indian democracy and progress while living under military occupation. Google Trends surges showed a repeat of plunder patterns from history - "marry a Kashmiri girl" and "buy land in Kashmir". Women and land. But that's only the larger population. The nation has higher ambitions. For instance, access to rivers and other natural resources. And so does the ruling party - "One Nation. One Constitution". Enforced not just with the might of the state machinery, but the 600000 members of the RSS.
NRC, the seeds of which were sown in 1837 when the British made Bengali Assam's official language. Though revoked in the 1870s, it set the stage. In the late 1890's the British encouraged Bengali Muslims to become workers in the tea plantations, causing an influx that was first met with affection by the natives, but soon turned to discord. Borders were redrawn regularly, and 1947 and 1971 caused a further inflow of populations, and after decades of violence and antagonism, we now have the NRC, whose updated list was published on 31 August 2019. With 1.9 million missing. It didn't really make the rulers happy because almost half of them are non-Muslims. Predictably, Justice Gogoi ordered the transfer of the chief co-ordinator of NRC, giving no reasons.
And then there is the Citizenship Amendment Bill, passed on 11 Dec 2019 as the CAA. Students of Aligarh Muslim University and Jamia Millia Islamia University reacted first. Shaheen Bagh followed. The larger agenda of both NRC and CAA - controlling citizenship. After all, as Hannah Arendt said, "Citizenship is the right to have rights." And what we are seeing is the systematic disenfranchisement of Muslims and making them second class citizens.
All of the essays lay out how the RSS and BJP keep things on boil at all times- NRC, Pakistani Jihadis, Kashmiri terrorists, Bangladeshi 'infiltrators", Ram temple, and always, Muslims. Ready to be poured gasoline on, and lit. And backed by a propaganda team - from Bollywood A-listers to sportspersons to media. All components of the fascism playbook, and the regime has the checklist - strong man, ideological army, Aryan superiority, dehumanising of the "internal enemy" and mob justice (113 deaths by mob violence since 2015 - The Quint), propaganda machine, the attacks on academia and assassinations when required, the coteries of businessmen and film stars. And the systematic takeover of democratic institutions, as the police get communalised, judiciary abdicate their duty, and the media just want to be lapdogs. Case in point -"Desh ke gaddaron ko, Goli maaro saalon ko", said Kapil Mishra, who is back in the streets after a very brief interlude. Meanwhile, Justice Muralidhar who was furious with the Delhi Police for not taking action against Mishra, got midnight orders to move to his new assignment in the Punjab High Court.
The pandemic is an opportunity to set many things right. But it doesn't seem to be going in that direction. For instance, the early days saw vast populations being forced back to their villages and small towns just so they could have some dignity. A reminder of the days of partition - class being the driver instead of religion.
There is a high likelihood that reading this book and reviewing it will soon be deemed anti-national. As a college lecturer pointed out to Arundhati Roy, among the items recovered from alleged couriers for the Maoists were books she had written. "They're laying a trail - building a case against you." Meanwhile, with plans for Nepal and Sri Lanka, the RSS seems to be seeking its version of the German Lebensraum (living space), which the Nazis used to formulate their Generalplan Ost policy - genocide, ethnic cleansing, and colonisation of Central and Eastern Europe . The world can pay heed now, or pay the price again for letting a fascist regime pursue its will. The voices in Kashmir and against NRC and CAA is the same - Azadi. And as Kanhaiya Kumar stated, not from India, but in India.
The book has 9 essays that contain the above, and also touch upon the role of fiction in imagining, processing, and communicating it. Lal Salaam Aleikum, says Anjum, in The Ministry of Utmost Happiness. The book has recurring themes - Kashmir, NRC, CAA, RSS - but I think repeating them is worthwhile, so that the gravity is understood.
Kashmir, whose special status, or limited autonomy, granted under Article 370 of the Indian Constitution, was revoked on 5th August by the Indian government. Followed by Narendra Modi appearing on television on 8th August to announce a lockdown of 7 million people so that they could enjoy Indian democracy and progress while living under military occupation. Google Trends surges showed a repeat of plunder patterns from history - "marry a Kashmiri girl" and "buy land in Kashmir". Women and land. But that's only the larger population. The nation has higher ambitions. For instance, access to rivers and other natural resources. And so does the ruling party - "One Nation. One Constitution". Enforced not just with the might of the state machinery, but the 600000 members of the RSS.
NRC, the seeds of which were sown in 1837 when the British made Bengali Assam's official language. Though revoked in the 1870s, it set the stage. In the late 1890's the British encouraged Bengali Muslims to become workers in the tea plantations, causing an influx that was first met with affection by the natives, but soon turned to discord. Borders were redrawn regularly, and 1947 and 1971 caused a further inflow of populations, and after decades of violence and antagonism, we now have the NRC, whose updated list was published on 31 August 2019. With 1.9 million missing. It didn't really make the rulers happy because almost half of them are non-Muslims. Predictably, Justice Gogoi ordered the transfer of the chief co-ordinator of NRC, giving no reasons.
And then there is the Citizenship Amendment Bill, passed on 11 Dec 2019 as the CAA. Students of Aligarh Muslim University and Jamia Millia Islamia University reacted first. Shaheen Bagh followed. The larger agenda of both NRC and CAA - controlling citizenship. After all, as Hannah Arendt said, "Citizenship is the right to have rights." And what we are seeing is the systematic disenfranchisement of Muslims and making them second class citizens.
All of the essays lay out how the RSS and BJP keep things on boil at all times- NRC, Pakistani Jihadis, Kashmiri terrorists, Bangladeshi 'infiltrators", Ram temple, and always, Muslims. Ready to be poured gasoline on, and lit. And backed by a propaganda team - from Bollywood A-listers to sportspersons to media. All components of the fascism playbook, and the regime has the checklist - strong man, ideological army, Aryan superiority, dehumanising of the "internal enemy" and mob justice (113 deaths by mob violence since 2015 - The Quint), propaganda machine, the attacks on academia and assassinations when required, the coteries of businessmen and film stars. And the systematic takeover of democratic institutions, as the police get communalised, judiciary abdicate their duty, and the media just want to be lapdogs. Case in point -"Desh ke gaddaron ko, Goli maaro saalon ko", said Kapil Mishra, who is back in the streets after a very brief interlude. Meanwhile, Justice Muralidhar who was furious with the Delhi Police for not taking action against Mishra, got midnight orders to move to his new assignment in the Punjab High Court.
The pandemic is an opportunity to set many things right. But it doesn't seem to be going in that direction. For instance, the early days saw vast populations being forced back to their villages and small towns just so they could have some dignity. A reminder of the days of partition - class being the driver instead of religion.
There is a high likelihood that reading this book and reviewing it will soon be deemed anti-national. As a college lecturer pointed out to Arundhati Roy, among the items recovered from alleged couriers for the Maoists were books she had written. "They're laying a trail - building a case against you." Meanwhile, with plans for Nepal and Sri Lanka, the RSS seems to be seeking its version of the German Lebensraum (living space), which the Nazis used to formulate their Generalplan Ost policy - genocide, ethnic cleansing, and colonisation of Central and Eastern Europe . The world can pay heed now, or pay the price again for letting a fascist regime pursue its will. The voices in Kashmir and against NRC and CAA is the same - Azadi. And as Kanhaiya Kumar stated, not from India, but in India.
October 21, 2020
“Whatever it is, coronavirus has made the mighty kneel and brought the world to a halt like nothing else could. Our minds are still racing back and forth, longing for a return to “normality,” trying to stitch our future to our past and refusing to acknowledge the rupture. But the rupture exists. And in the midst of this terrible despair, it offers us a chance to rethink the doomsday machine we have built for ourselves. Nothing could be worse than a return to normality.
“Historically, pandemics have forced humans to break with the past and imagine their world anew. This one is no different. It is a portal, a gateway between one world and the next.
We can choose to walk through it, dragging the carcasses of our prejudice and hatred, our avarice, our data banks and dead ideas, our dead rivers and smoky skies behind us. Or we can walk through lightly, with little luggage, ready to imagine another world and ready to fight for it...
“Kashmir, the land of the living dead and the talking graves— city graveyards, village graveyards, mass graves, unmarked graves, double-decker graves. Kashmir, whose truth can only be told in fiction—because only fiction can tell about air that is so thick with fear and loss, with pride and mad courage, and with unimaginable cruelty. Only fiction can try to describe the transactions that take place in such a climate. Because the story of Kashmir is not only a story about war and torture and rigged elections and human rights violations. It’s a story about love and poetry, too. It cannot be flattened to news”
Some of the essays does make some sense, though there were endless references to The Ministry of Utmost happiness at times I feel like it forward back to revision of The Ministry of utmost happiness which was quite boring at times. Whatever she writes, she writes well and hatred towards Modi is clearly shown and she doesn’t mince words when it comes to Modi.
“Historically, pandemics have forced humans to break with the past and imagine their world anew. This one is no different. It is a portal, a gateway between one world and the next.
We can choose to walk through it, dragging the carcasses of our prejudice and hatred, our avarice, our data banks and dead ideas, our dead rivers and smoky skies behind us. Or we can walk through lightly, with little luggage, ready to imagine another world and ready to fight for it...
“Kashmir, the land of the living dead and the talking graves— city graveyards, village graveyards, mass graves, unmarked graves, double-decker graves. Kashmir, whose truth can only be told in fiction—because only fiction can tell about air that is so thick with fear and loss, with pride and mad courage, and with unimaginable cruelty. Only fiction can try to describe the transactions that take place in such a climate. Because the story of Kashmir is not only a story about war and torture and rigged elections and human rights violations. It’s a story about love and poetry, too. It cannot be flattened to news”
Some of the essays does make some sense, though there were endless references to The Ministry of Utmost happiness at times I feel like it forward back to revision of The Ministry of utmost happiness which was quite boring at times. Whatever she writes, she writes well and hatred towards Modi is clearly shown and she doesn’t mince words when it comes to Modi.
September 11, 2020
Arundhati Roy's slim collection of essays will evoke different emotions in you, depending on your political beliefs.
Ranging from shock, awe and shaking your head in approval or disapproval, Roy's writing will keep you hooked. Followers of Indian politics will not find this collection particularly illuminating but it is an important collection which will definitely be quoted in the future.
Ranging from shock, awe and shaking your head in approval or disapproval, Roy's writing will keep you hooked. Followers of Indian politics will not find this collection particularly illuminating but it is an important collection which will definitely be quoted in the future.
September 26, 2022
Disturbing and important but somewhat repetitive. The text comprises a number of lectures or articles dealing with the history and rise of Hindu fascism in India and, tangentially, the role and function of the writer as public intellectual. More useful for the detailed information on the Kashmiri struggle and the BJP than for insights into what can be done to oppose Modi and his thugs.
December 23, 2020
I’m learning how to think with and because of Roy.
May 1, 2024
Each time I read Arundhati Roy I am reminded of the power of richly crafted writing, and the potential of the essay as a form to develop insight and critique. I’m also reminded of the sharpness and evocativeness of her turns of phrase; I recall hearing her talk at a public event one day and call neoliberal globalisation as “imperialism by email” – it’s a great image.
I started this just after it came out in 2020, but after the first essay that explores aspects of the way her recent novel engages contemporary Indian politics – the reactionary BJP government, the annexation of Kashmir and more – it disappeared under a pile of books until I picked it up again last week. In doing so I was taken through a marvellous series of pieces that unpack contemporary India.
Roy elegantly and powerfully unpacks the fascism at the core of the BJP, the crisis that is the occupation of Kashmir and with it the violation of the core agreements forming the Indian state (and its constitution), and the actions of that state as led by the BJP where nationality is becoming a weapon that has become a potent of the end of India as a multi-national, democratic state. Alongside these essays she returns to writing, to the characters in The Ministry of Utmost Happiness (that recent novel) their dialogue with this condition, and to the way they allow her to explore ideas and possibilities, outcomes and hopes for the current condition.
Despite the bleak content the collection ends on a message of hope, paradoxically, given that it focuses on responses to the Covid-19 pandemic, where that state of disruption and crisis is seen as either a time to reinforce the prejudices and conditions of oppression and division, or as a potential for something new. This essay I’d read before – it did the rounds of one of my circles of lefties in the midst of the pandemic; several years later the hope remains powerful, even as lack of change bears down.
Yet even with that, it is hard not to see this as an overwhelmingly grim view of the rising power of reactionary nationalism, and view from inside India that paints a picture we seldom see in the orthodox media and discussions of the place and its diaspora.
What’s more, just as I (finally) finished this an updated edition arrived with half a dozen more essays…. More to come I guess.
I started this just after it came out in 2020, but after the first essay that explores aspects of the way her recent novel engages contemporary Indian politics – the reactionary BJP government, the annexation of Kashmir and more – it disappeared under a pile of books until I picked it up again last week. In doing so I was taken through a marvellous series of pieces that unpack contemporary India.
Roy elegantly and powerfully unpacks the fascism at the core of the BJP, the crisis that is the occupation of Kashmir and with it the violation of the core agreements forming the Indian state (and its constitution), and the actions of that state as led by the BJP where nationality is becoming a weapon that has become a potent of the end of India as a multi-national, democratic state. Alongside these essays she returns to writing, to the characters in The Ministry of Utmost Happiness (that recent novel) their dialogue with this condition, and to the way they allow her to explore ideas and possibilities, outcomes and hopes for the current condition.
Despite the bleak content the collection ends on a message of hope, paradoxically, given that it focuses on responses to the Covid-19 pandemic, where that state of disruption and crisis is seen as either a time to reinforce the prejudices and conditions of oppression and division, or as a potential for something new. This essay I’d read before – it did the rounds of one of my circles of lefties in the midst of the pandemic; several years later the hope remains powerful, even as lack of change bears down.
Yet even with that, it is hard not to see this as an overwhelmingly grim view of the rising power of reactionary nationalism, and view from inside India that paints a picture we seldom see in the orthodox media and discussions of the place and its diaspora.
What’s more, just as I (finally) finished this an updated edition arrived with half a dozen more essays…. More to come I guess.
August 8, 2022
রয়সায়বার কলম, কলাম রাইটার হিসেবে ক্ষুরধার। তার প্রথম উপন্যাস পড়ে যতটা ভালো লেগেছিল, নো-বুলশিট-ফিলোসফি নিয়ে লেখা প্রবন্ধগুচ্ছ আনন্দ দিলো কয়েকগুণ; মোদি সরকারের দুর্নীতি, কাশ্মিরের অসহায়ত্ব, ধর্মরাজনীতির করাল থাবার ভবিষ্যৎ - ইত্যাদির আলাপের ভেতরে এই কয়টা দিন বিচরণ করে ঋদ্ধ হলাম।
অনুভূত হলো - সকল সফল রাষ্ট্র একই উপায়ে সফল। কিন্তু সকল দুর্নীতিবাজ, ব্যর্থ রাষ্ট্র ভিন্ন উপায়�� দুর্নীতিবাজ, ভিন্নরূপে ব্যর্থ।
অনুভূত হলো - সকল সফল রাষ্ট্র একই উপায়ে সফল। কিন্তু সকল দুর্নীতিবাজ, ব্যর্থ রাষ্ট্র ভিন্ন উপায়�� দুর্নীতিবাজ, ভিন্নরূপে ব্যর্থ।
November 1, 2020
there is so much repetition in the chapters, which i understand given that this is a collation of speeches, but the words are verbatim from one chapter to the other. can be a good read for anyone who's not versed about the current fascist indian government.
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