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480 pages, Hardcover
First published April 15, 2021
I’m writing magic realism for a simple reason. It’s this: it’s fun. I was the kid who loved Charlie and The Chocolate Factory, who always loved weird crap, and so it took time for me to give myself permission to write weird crap. It took Toni Morrison and Gabriel Garcia Marquez at university for me to think, ‘oh my God, the adult version of weird crap, that’s so cool!’.
Magic illuminates and amplifies reality. I use it as a way to punctuate, bring attention to, have fun with, satirize the reality of relationships and the complexity of social dynamics. Everyone in Popisho has a magical ability or “cors” that they are born with, and a whole organization of “obeah women” whose job it is to identify the magic and help them find mentors to enjoy it and use it well. Many are inspired by their own magic, but still others create hierarchies, use it to make money, or are disadvantaged socially because their cors is judged as small or useless. People get put into boxes or limited.
Additionally, cors is given by the gods as a gift, and so, you can’t exactly ignore it or toss it away because it’s part of a religious duty! This is just one example of the ways that magic realism can encourage us to think about the ways our human community works—or doesn’t. We come to Popisho on a day when the very earth is restless and causing strange things to happen—a collective dreaming, a sudden plague of physalis fruit. It’s the land’s reaction to the increasing threat of capitalism as the magic is beginning to be sold for profit.
Everyone in Popisho was born with a little something-something, boy, a little something extra. The local name was cors. Magic, but more than magic. A gift, nah.