Civil Rights Movement Quotes
Quotes tagged as "civil-rights-movement"
Showing 1-30 of 162
“The question is not if we will be extremists, but what kind of extremists we will be. The nation and the world are in dire need of creative extremists.”
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“It was civil disobedience that won them their civil rights.”
― The Obama Syndrome: Surrender at Home, War Abroad
― The Obama Syndrome: Surrender at Home, War Abroad
“Three hundred years of humiliation, abuse and deprivation cannot be expected to find voice in a whisper.”
― Why We Can't Wait
― Why We Can't Wait
“For years, I declined to fill in the form for my Senate press credential that asked me to state my 'race,' unless I was permitted to put 'human.' The form had to be completed under penalty of perjury, so I could not in conscience put 'white,' which is not even a color let alone a 'race,' and I sternly declined to put 'Caucasian,' which is an exploded term from a discredited ethnology. Surely the essential and unarguable core of King's campaign was the insistence that pigmentation was a false measure: a false measure of mankind (yes, mankind) and an inheritance from a time of great ignorance and stupidity and cruelty, when one drop of blood could make you 'black.”
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“If you believe in a cause, be willing to stand up for that cause with a million people or by yourself.”
― From "N Word" to Mr. Mayor: Experiencing the American Dream
― From "N Word" to Mr. Mayor: Experiencing the American Dream
“The self-congratulatory popular account insists that Dr. King called on the nation to fully accept its own creed, and the walls came a-tumbling down. This conventional narrative is soothing, moving, and politically acceptable, and has only the disadvantage of bearing no resemblance to what actually happened.”
― Blood Done Sign My Name: A True Story
― Blood Done Sign My Name: A True Story
“A jail within a jail. In those long hours, he struggled over Reverend King's equation. "Throw us in jail and we will love you ... But be assured that we will wear you down by our capacity to suffer, and one day we will win our freedom. We will not only win our freedom for ourselves, we will so appeal to your heart and your conscience that we will win you in the process and our victory will be a double victory." No he could not make that leap to love. He understood neither the impulse of the proposition nor the will to execute it.”
― The Nickel Boys
― The Nickel Boys
“Often ignored by civil rights historians, a number of campaigns led to trials and even convictions throughout the South. These cases, many virtually unknown, broke with Southern tradition and fractured the philosophical and political foundations of white supremacy by challenging the relationship between sexual domination and racial equality.”
― At the Dark End of the Street: Black Women, Rape, and Resistance--A New History of the Civil Rights Movement from Rosa Parks to the Rise of Black Power
― At the Dark End of the Street: Black Women, Rape, and Resistance--A New History of the Civil Rights Movement from Rosa Parks to the Rise of Black Power
“Senator John Stennis:
The civil rights movement did more to free the white man that the black man. ... It freed my soul.”
― Promises to Keep: On Life and Politics
The civil rights movement did more to free the white man that the black man. ... It freed my soul.”
― Promises to Keep: On Life and Politics
“The white liberal must honestly ask himself why he supported the movement in the first place. If he supported it for the right reasons, he will continue to support it in spite of the confusions of the present moment. But if he supported the movement for the wrong reasons, he will find every available excuse to withdraw from it now, and he will discover that he was inoculated with so mild a form of commitment that he was immune to the genuine moral article.”
― Where Do We Go from Here: Chaos or Community?
― Where Do We Go from Here: Chaos or Community?
“With Selma and the Voting Rights Act one phase of development in the civil rights revolution came to an end. A new phase opened, but few observers realized it or were prepared for its implications. For the vast majority of white Americans, the past decade—the first phase—had been a struggle to treat the Negro with a degree of decency, not of equality. White America was ready to demand that the Negro should be spared the lash of brutality and coarse degradation, but it had never been truly committed to helping him out of poverty, exploitation or all forms of discrimination. The outraged white citizen had been sincere when he snatched the whips from the Southern sheriffs and forbade them more cruelties. But when this was to a degree accomplished, the emotions that had momentarily inflamed him melted away. White Americans left the Negro on the ground and in devastating numbers walked off with the aggressor. It appeared that the white segregationist and the ordinary white citizen had more in common with one another than either had with the Negro.”
― Where Do We Go from Here: Chaos or Community?
― Where Do We Go from Here: Chaos or Community?
“When Negroes looked for the second phase [of the civil rights movement], the realization of equality, they found that many of their white allies had quietly disappeared. The Negroes of America had taken the President, the press and the pulpit at their word when they spoke in broad terms of freedom and justice. But the absence of brutality and unregenerate evil is not the presence of justice. To stay murder is not the same thing as to ordain brotherhood. The word was broken, and the free-running expectations of the Negro crashed into the stone walls of white resistance. The result was havoc. Negroes felt cheated, especially in the North, while many whites felt that the Negroes had gained so much it was virtually impudent and greedy to ask for more so soon.
The paths of Negro-white unity that had been converging crossed at Selma, and like a giant X began to diverge. Up to Selma there had been unity to eliminate barbaric conduct. Beyond it the unity had to be based on the fulfillment of equality, and in the absence of agreement the paths began inexorably to move apart.”
― Where Do We Go from Here: Chaos or Community?
The paths of Negro-white unity that had been converging crossed at Selma, and like a giant X began to diverge. Up to Selma there had been unity to eliminate barbaric conduct. Beyond it the unity had to be based on the fulfillment of equality, and in the absence of agreement the paths began inexorably to move apart.”
― Where Do We Go from Here: Chaos or Community?
“Indeed, by the end of a turbulent decade there was a new quality to Negro life. The Negro was no longer a subject of change; he was the active organ of change. He powered the drive. He set the pace.
At the same time it had become clear that though white opposition could be defeated it remained a formidable force capable of hardening its resistance when the cost of change was increased.”
― Where Do We Go from Here: Chaos or Community?
At the same time it had become clear that though white opposition could be defeated it remained a formidable force capable of hardening its resistance when the cost of change was increased.”
― Where Do We Go from Here: Chaos or Community?
“The hard truth is that neither Negro nor white has yet done enough to expect the dawn of a new day. While much has been done, it has been accomplished by too few and on a scale too limited for the breadth of the goal. Freedom is not won by a passive acceptance of suffering. Freedom is won by a struggle against suffering. By this measure, Negroes have not yet paid the full price for freedom. And whites have not yet faced the full cost of justice.”
― Where Do We Go from Here: Chaos or Community?
― Where Do We Go from Here: Chaos or Community?
“The history of the movement reveals that Negro-white alliances have played a powerfully constructive role, especially in recent years. While Negro initiative, courage and imagination precipitated the Birmingham and Selma confrontations and revealed the harrowing injustice of segregated life, the organized strength of Negroes alone would have been insufficient to move Congress and the administration without the weight of the aroused conscience of white America. In the period ahead Negroes will continue to need this support. Ten percent of the population cannot by tensions alone induce 90 percent to change a way of life.”
― Where Do We Go from Here: Chaos or Community?
― Where Do We Go from Here: Chaos or Community?
“Within the white majority there exists a substantial group who cherish democratic principles above privilege and who have demonstrated a will to fight side by side with the Negro against injustice. Another and more substantial group is composed of those having common needs with the Negro and who will benefit equally with him in the achievement of social progress. There are, in fact, more poor white Americans than there are Negro. Their need for a war on poverty is no less desperate than the Negro’s. In the South they have been deluded by race prejudice and largely remained aloof from common action. Ironically, with this posture they were fighting not only the Negro but themselves.”
― Where Do We Go from Here: Chaos or Community?
― Where Do We Go from Here: Chaos or Community?
“As Negroes move forward toward a fundamental alteration of their lives, some bitter white opposition is bound to grow, even within groups that were hospitable to earlier superficial amelioration. Conflicts are unavoidable because a stage has been reached in which the reality of equality will require extensive adjustments in the way of life of some of the white majority. Many of our former supporters will fall by the wayside as the movement presses against financial privilege. Others will withdraw as long-established cultural privileges are threatened. During this period we will have to depend on that creative minority of true believers.
The hope of the world is still in dedicated minorities. The trailblazers in human, academic, scientific and religious freedom have always been in the minority. That creative minority of whites absolutely committed to civil rights can make it clear to the larger society that vacillation and procrastination on the question of racial justice can no longer be tolerated. It will take such a small committed minority to work unrelentingly to win the uncommitted majority. Such a group may well transform America’s greatest dilemma into her most glorious opportunity.”
― Where Do We Go from Here: Chaos or Community?
The hope of the world is still in dedicated minorities. The trailblazers in human, academic, scientific and religious freedom have always been in the minority. That creative minority of whites absolutely committed to civil rights can make it clear to the larger society that vacillation and procrastination on the question of racial justice can no longer be tolerated. It will take such a small committed minority to work unrelentingly to win the uncommitted majority. Such a group may well transform America’s greatest dilemma into her most glorious opportunity.”
― Where Do We Go from Here: Chaos or Community?
“A final challenge that we face as a result of our great dilemma is to be ever mindful of enlarging the whole society, and giving it a new sense of values as we seek to solve our particular problem. As we work to get rid of the economic strangulation that we face as a result of poverty, we must not overlook the fact that millions of Puerto Ricans, Mexican Americans, Indians and Appalachian whites are also poverty-stricken. Any serious war against poverty must of necessity include them. As we work to end the educational stagnation that we face as a result of inadequate segregated schools, we must not be unmindful of the fact, as Dr. James Conant has said, the whole public school system is using nineteenth-century educational methods in conditions of twentieth-century urbanization, and that quality education must be enlarged for all children. By and large, the civil rights movement has followed this course, and in so doing has contributed infinitely more to the nation than the eradication of racial injustice. In winning rights for ourselves we have produced substantial benefits for the whole nation.”
― Where Do We Go from Here: Chaos or Community?
― Where Do We Go from Here: Chaos or Community?
“Power is not the white man’s birthright; it will not be legislated for us and delivered in neat government packages. It is a social force any group can utilize by accumulating its elements in a planned, deliberate campaign to organize it under its own control.”
― Where Do We Go from Here: Chaos or Community?
― Where Do We Go from Here: Chaos or Community?
“We will not be passive in the face of injustice and allow every generation to fight the same battles. We will drive our communities to the polls and vote like
the lives of our children depend on it because it does.”
― The Heart and Soul of Black Women: Poems of Love, Struggle and Resilience
the lives of our children depend on it because it does.”
― The Heart and Soul of Black Women: Poems of Love, Struggle and Resilience
“I am numb with confusion and horror at how the corridors of power are inspired by errors, exaggerations and lies to mislead the entire nation. We should be under no illusion the political will to fix what is broken is fully evaporated.”
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“Enough contemplation of the government’s misdeeds: today, I thought to break my silence about how rogue prime ministers, incompetent cabinet ministers, corrupt bureaucrats, dishonest judges, and unkind military dictators bring me to an era of total breakdown.”
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“Surveying the media landscape in 1968, who could miss the overwhelming white male dominance of ownership, management, and content creation? If television was a new driver of the national conversation, what sort of meaningful dialogue could be had without major participation by minorities?”
― True South: Henry Hampton and "Eyes on the Prize," the Landmark Television Series That Reframed the Civil Rights Movement
― True South: Henry Hampton and "Eyes on the Prize," the Landmark Television Series That Reframed the Civil Rights Movement
“Eyes on the Prize" may be a grainy old fossil of a movie, but you can learn a lot from fossils if you understand where they sit on the layers of rock and how they go there.”
― True South: Henry Hampton and "Eyes on the Prize," the Landmark Television Series That Reframed the Civil Rights Movement
― True South: Henry Hampton and "Eyes on the Prize," the Landmark Television Series That Reframed the Civil Rights Movement
“King had marched six weeks earlier through the Mississippi town where the civil rights workers Goodman, Chaney, and Schwerner were murdered. He had called it the most savage place he had ever seen. Now he revised his opinion: 'I think the people of Mississippi ought to come to Chicago to learn how to hate.”
― Nixonland: The Rise of a President and the Fracturing of America
― Nixonland: The Rise of a President and the Fracturing of America
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