Self Transcendence Quotes

“Can a person crave to destroy himself and at the same time wish to transmute himself into a fuller being? Is destruction of a central part of us necessary in order to transform ourselves? How do perceptive people fend off their destructive impulses, through insensibility or with greatness of mind? How can an ordinary person such as me, deficient in natural talent and ignorant in the ways of the world, blunt the self-doubt and the fear that nips at my heels? How does a vegetative character such as me express the vivacity of life while counterbalancing the immutable sorrows that accompany our struggles to glean meaning in life? How does anyone function rationally knowing that his or her life will ruefully end with death?”
― Kilroy J. Oldster, Dead Toad Scrolls

“I cannot withdraw into myself. I exist, outside myself and everywhere in the world. There is not an inch of my path which does not encroach on the path of another: there is no way of being that can prevent me from overflowing myself at every moment. This life that I weave with my own substance, it offers other men a thousand unknown faces, it crosses impetuously their fate.”
― Simone de Beauvoir, The Blood of Others

“If he stays inside himself, if he is contained within his nature as he is participant in the larger force, he will be able to listen, and his hearing through himself will give him secrets objects share.”
― Charles Olson

“The root of faults is nothing other than your ego-clinging, the attitude of deluded fixation, so cut the ties of ego-clinging! Cast away the fixation on enemy and friend! Forsake worldly concerns! Abandon materialistic pursuits! Engage in nothing but the Dharma from the core of your heart! Just as a seedling doesn't grow on a stone, there will be no enhancement without removing the fault of ego-clinging. You should therefore abandon the root of all evils, ego-clinging. (p. 90)”
― Padmasambhava, Advice from the Lotus-Born: A Collection of Padmasambhava's Advice to the Dakini Yeshe Tsogyal and Other Close Disciples

“Movement offers us pleasure, identity, belonging and hope. It puts us in places that are good for us, whether that's outdoors in nature, in an environment that challenges us, or with a supportive community. It allows us to redefine ourselves and reimagine what is possible. It makes social connection easier and self-transcendence possible.
Each of these benefits can be realized through other means. There are multiple paths to discovery and many ways to build community. Happiness can be found in any number of roles and pastimes; solace can be taken in poetry, prayer or art. Exercise need not replace any of these other sources of meaning and joy.
Yet physical activity stands out in its ability to fulfill so many human needs, and that makes it worth considering as a fundamentally valuable endeavour. It is as if what is good in us is most easily activated or accessed through movement. As rower Kimberley Sogge put it, when she described to me why the Head of the Charles Regatta was such a peak experience, "The highest spirit of humanity gets to come out." Ethicist Sigmund Loland came to a similar conclusion, declaring that an exercise pill would be a poor substitute for physical activity. As he wrote, "Rejecting exercise means rejecting significant experiences of being human.”
― Kelly McGonigal, The Joy of Movement: How exercise helps us find happiness, hope, connection, and courage

“The quality of interpersonal relationships that we forge when purposefully engaging in work that advances the interest of the multitudes is the shining endorsement to a life well lived. Within the corners of each person’s private and public canvas lies his or her masterpiece. Each person’s matchless artistry provides an indelible testament to how he or she lived. A person’s lifetime body of work unequivocally expresses a road map to their innermost salvation. Only by actualizing our innate natural mind can any of us funnel our motivational forces into directional inspiration that leads us to peacefulness and wisdom. All efforts to achieve meaningful tributes to a life well lived are noisy affairs that clang in our hearts. Only through death can any of us attain a state of soundless perfection.”
― Kilroy J. Oldster, Dead Toad Scrolls

“Dangerous falsehoods prevent a person from maturing into his or her essential self. Recognizing personal fictions is the first step in self-healing and personal transcendence. Americans tend to focus on obtaining exterior symbols of success rather than working to awaken their consciousness. Valuing people by their usefulness and richness discounts the innate dignity of humankind. The quality of a person’s consciousness determines his or her capability to experience bliss. Ego gratification represents the darkest part of human nature.”
― Kilroy J. Oldster, Dead Toad Scrolls

“The greatest gift that one generation bestows on its successors is striving valiantly to make every day of a person’s life count by working to enhance human knowledge and teaching what we learn to willing learners. Every generation of human beings owes a debt of immense gratitude to the forerunning generations who worked to solve problems that bedevil humanity and for exhibiting a profound reverence for all forms of life.”
― Kilroy J. Oldster, Dead Toad Scrolls

“There is no communication possible between men any longer, now that the codes have been destroyed, including even the code of exchange in repetition. We are all condemned to silence - unless we create our own relation with the world and try to tie other people into the meaning we thus create. That is what composing is. Doing solely for the sake of doing, without trying artificially to recreate the old codes in order to reinsert communication into them. Inventing new codes, inventing the message at the same time as the language. Playing for one's own pleasure, which alone can create the conditions for new communication. A concept such as this seems natural in the context of music. But it reaches far beyond that; it relates to the emergence of the free act, self-transcendence, pleasure of being instead of having.”
― Jacques Attali, Noise: The Political Economy of Music

“Regardless of how low a person stoops, it is never too late to uncover a redemptive epiphany. Can I mine an inspirational ray of motivation from my darkest thoughts that allows me to confront the commonplace disorders and tragic interruptions of life? What physical, mental, and emotional strumming make up the tinderbox that produces the moral tension that gives meaning to the life of an ordinary person? Amongst the chaos, confusion, and compromises that mark existence, how do we go about understanding ourselves? How do we become in touch with our personal band of raw emotions? Does self-transformation commence by admitting illicit impulses, irrational thoughts, disturbing habits, mythic misgivings, and stinted worldview? Do we learn through deconstructing our maverick experiences or through intellectual abstraction? In order to move forward in life, is it sometimes necessary to dissect ourselves? Would it prove helpful systematically to take apart nightmarish experiences that seemly never let go of a person?”
― Kilroy J. Oldster, Dead Toad Scrolls

“In the late afternoon of their life, a precautious person outgrows the fulsome myths that fueled their impressionable youth. Perceived truths of a fawning youth no longer appear self-evident. A previously established cultural script and its lavish adornments that guided me to the crucial midpoint were no longer relevant. Impetuous acts of spontaneity that demarked my boisterous and animated youth were now irresponsible affections. When I aged and encountered the red claws of a carnivorous existence, I grew weary of the bone meal journey into the unknown. I was suspicious of other people, mistrustful of my personal abilities, and contemptuous of my nascent life plan. New truths must be uncovered. I must fuse an innovative philosophy out of the modest pinpoints of experience garnered in traversing the rocky terrain of living a thespian’s stage-managed existence. Reaching a critical juncture in life, I need to make sense of the past, come to terms with the present, take a cold-eyed assessment of my future prospects, and decide what to do.”
― Kilroy J. Oldster, Dead Toad Scrolls

“I commenced writing this scroll in a frenzied attempt to find myself. I wished to ascertain how the concertina wire that cinches the plasma pool of my biological capsule together stitches a person into the vacillating web of eternity. Instead of my wild ravings spooling out answers, the act of writing nonstop in the midst of my darkest hours triggered a torrent of questions to examine. Each adamant question posed led to a baffling string of insistent conundrums. I orchestrated an urgent caucus, and tenaciously conducted a fact-finding mission. I held a self-questioning klatch attempting to pierce a spool of secular inquiries, a series of pious and profane questions that compressed upon my confused mind. The resultant positive displacement and negative displacement of febrile energy generated from this disorientating and mind-numbing process of rigorous self-scrutiny spun me akin to a crazed top. Unsure of my destiny, I lunged into the unknown, diving headfirst into the indecipherable parts of my reeling existence. I asked questions and sought answers, examined a sundry of personal experiences, and listened to my inner vibrations. How does a person square their mystical self to the undulating camber of life? How does anyone face the deflating specter of the impending death of his or her beloved? I seek to develop a desirable quotient of self-confidence and gain the needed degree of brio to tackle life. I wish to learn how to savor every moment, come to terms with impairing personal fears, blighting uncertainty, and caustic self-doubt. I aspire to overcome the disfiguring emotional liabilities harvested during my troubled past, develop healthful new habits, and brace myself against the irreducible fact of human mortality.”
― Kilroy J. Oldster, Dead Toad Scrolls

“Self-improvement begins by recognizing personal faults.”
― Kilroy J. Oldster, Dead Toad Scrolls

“Can the act of narrative writing alter the writer’s mental alignment and will an honest chronicle and extended effort at seeking answers to a vexatious series of pending personal questions eventually place the author on an even keel? What other motive, good or evil, could possibly cause an essayist to write in such a torrid manner? With each line that I write, I beg to stop. The lines just keep tumbling out. Is there no end to this nightmarish experience of examination and reexamination? Is there no relief in sight to this modest attempt to form my storyline into an intelligible quest? Many days of writing go nowhere; blank pages replicate the blandness of life, whereas other days I sense progress towards an indiscernible and undefinable goal. If I write long enough, what will I finally discover gazing back at me?”
― Kilroy J. Oldster, Dead Toad Scrolls

“Each day I attempt to establish a conjugated ring of reasons to rise tomorrow. Each day I seek to engage in some audible act of faith reaffirming a spiritual warrior’s commitment to living. Each day when engaged in investigative writing, I seek to perform some testimonial act that will lead me towards achieving desirable, premeditated change. Each day that I dabble with writing a deliberative memoir requires a scathing examination of how I lived. It also demands scrupulous assessment of how I want to live the remainder of an unspooling life.”
― Kilroy J. Oldster, Dead Toad Scrolls

“Without the fervor to taste life’s bewitching fruit and in absence of a keenness to gain personal knowledge gained through exploring, probing, surveillance, and self-scrutiny, I risk apathy, befuddlement, and lethargy overwhelming me.”
― Kilroy J. Oldster, Dead Toad Scrolls

“What does a person do when life crushes them? Is it absurd to want a different life? Alternatively, are personal dreams the only facet of life that we exclusively possess that can sustain us in time of distress?”
― Kilroy J. Oldster, Dead Toad Scrolls

“The Intelligence Supernova wouldn't happen simultaneously for everyone at once, though. Some people may choose to stay in their biological form longer than others who would choose to 'migrate' to the Metaverse. For individual human minds, this 'Novacene' event would basically signify a 'pseudo-death,' i.e., self-transcendence. It's when you suddenly become 'someone bigger.”
― Alex M. Vikoulov, The Intelligence Supernova: Essays on Cybernetic Transhumanism, The Simulation Singularity & The Syntellect Emergence

“Our brains do not generate consciousness since our minds are embedded into the larger consciousness system. We humans are deep down information technology running on genetic, neural and societal codes. Self-transcendence from a bio-human or cyberhuman into a higher-dimensional info-being might be closer than you think.”
― Alex M. Vikoulov, The Syntellect Hypothesis: Five Paradigms of the Mind's Evolution

“People have been willing to alter their perceptions of reality for as long as there have been people, and now, the newest and oldest tools to explore ways for self-transcendence are coming together: Biohacking is on the rise and psychedelics are now oftentimes used to enhance experience in virtual reality.”
― Alex M. Vikoulov, The Intelligence Supernova: Essays on Cybernetic Transhumanism, The Simulation Singularity & The Syntellect Emergence

“By contemplating the full spectrum of scenarios of the coming technological singularities many can place their bets in favor of the Cybernetic Singularity which is the surest path to cybernetic immortality and engineered godhood as opposed to the AI Singularity when Homo sapiens is hastily retired as a senescent parent. This meta-system transition from the networked Global Brain to the Gaian Mind is all about evolution of our own individual minds, it’s all about our own Self-Transcendence.”
― Alex M. Vikoulov, The Syntellect Hypothesis: Five Paradigms of the Mind's Evolution

“Being in love with someone is wanting his or her happiness. It is not wanting to possess him or her for our happiness. That’s possessiveness and desire for control. But when we’re really in love with others, we want only their happiness. We forget about our happiness, and then, therefore, ironically, we get very happy, because we temporarily stop worrying about how happy we are. When we forget about how happy we are, we become happy. That’s why people like to be in love, because when they’re in love, they focus only on the beauty and the happiness of the beloved other. (p. 127)”
― Robert A.F. Thurman, The Jewel Tree of Tibet: The Enlightenment Engine of Tibetan Buddhism

“Do people who love more suffer more? Is love merely a tinted simile for accepting ourselves and unequivocally embracing other people’s ululating heart songs? Is hate the failure to love? Is evil merely the absence of good? Alternatively, is the root of hate and evil more than the lack of love and absence off goodness? Is darkness the absence of light, or does darkness encapsulate its own dynamism? Does the interaction of piousness and sinfulness along with the intermingling of knowledge and ignorance shadow our souls similar to how darkness interferes with light to create shades of opaqueness? What is self-love? Is it important to love oneself? Alternatively, is no self the ultimate test?”
― Kilroy J. Oldster, Dead Toad Scrolls

“It is important to apprehend the full gamut of emotions that are available to all thinking, feeling, and compassionate human beings? Does self-love open a person’s gracious heart and mind enabling them generously to love and genially to care for other people? Without self-love, does a person lack the emotional quotient necessary to feel both genuine affection and empathy for our brethren? Must I commence a fundamental transformation of the self by eliminating a toxic dosage of self-hatred? Will newly discovered self-respect place me on the path towards obtaining personal enlightenment? Alternatively, is eliminating any concept of the self the fundamental charter that I must devote all days and nights to achieve?”
― Kilroy J. Oldster, Dead Toad Scrolls

“Do I live out the remainder of my life striving to increase a mental storehouse of intellectual knowledge or by expanding a state of conscious awareness? Should my ultimate goal be to decode all the paradoxes in life or nurture a state of cognitive awareness? Should I strive to develop internal peace, silence, and tranquility? Must I rely upon the intuitive self to reconnect innate root structure and link myself to the essential means of living life deeply? By courageously striving to conquer illicit personal desires, can I develop a state of mirror-like purity of consciousness that allows a person to serve as a gracious and unbiased witness to the surrounding world?”
― Kilroy J. Oldster, Dead Toad Scrolls

“In the forest canopied with the leafy niche of daily events, a benevolent listener reverberates in the canonical poetry of the ages humming irrepressible visceral contradictions. A squall of tears of bereavement pierces the elegiac sea of a silent night. The red-rimmed eye of sunrise greets us with a torrent of rage spilling over from frontlines of an examined life’s vital quarrels. The flute of life ushers in a welcoming breeze of reassuring resonance.”
― Kilroy J. Oldster, Dead Toad Scrolls

“Let the games begin. I shall commence an Olympian contest by attempting to conquer my fiendish ego, slay the warty toad that is destroying a peaceful sanctuary, and endeavor to reach a heightened state of personal awareness. The deepest chamber within commands me to either change or die; I can no longer survive as a loathsome creature that is repugnant to every aspect of humanity and civilization. To do or die, because money does not make a man, no one cares when I die or how much money a person banked. I need to resist the endless commercial propaganda and political doggerel spewed by television and social media sites that encourage stifling conformism in order to advance philistine cultural values. I shall honor this moment of intuitive realization by endeavoring to exterminate the toad that unwittingly governs me before this ghastly beast kills me by spewing its contemptible poison.”
― Kilroy J. Oldster, Dead Toad Scrolls

“The inspiration of a noble cause involving human interests wide and far, enables men to do things they did not dream themselves capable of before, and which they were not capable of alone. The consciousness of belonging, vitally, to something beyond individuality; of being part of a personality that reaches we know not where, in space and in time, greatens the heart to the limits of the soul's ideal.”
― Joshua Lawrence Chamberlain

“-Sic vos non nobis- --not for you yourselves -- says Virgil to his bees and birds building nests and storing up food, mostly for others. Strange shadows fall across the glamour of glory. The law of sharing for the most of mankind seems to be that each shall give his best according to some inner commandment, and receive according to the decree of some far divinity, whose face is of a stranger, and whose heart is alien to the motives and sympathies that animate his own.”
― Joshua Lawrence Chamberlain

“Looking into her eyes, I see the emptiness of my mind reflected in the vibration of my heart—love without the presence of 'Me.”
― Raz Mihal, Just Love Her